Tag: Christianity

  • Saint of the day: Blessed Villana de'Botti

    Blessed Villana de’Botti was born in Florence in 1332. She was a very pious child, and when she was 13, she ran away from home to join a convent. The sisters sent her home, and soon after, her parents married her off to Rosso di Piero.

    After her rejection and marriage, Villana changed, becoming lazy and worldly, concerned only with pleasure. One day, as she was dressing, she saw her reflection in the mirror as that of a demon. She was struck by her sins, and went immediately to the Dominican Fathers.

    Villana became a Dominican tertiary. She focused on her vocation as a wife, and spent hours in prayer, reading Scripture and the lives of the saints. She was gifted in prophecy, and although many ridiculed her, even those who hated her eventually saw her as a living saint.

    In 1361, Blessed Villana died of natural causes. Her body was taken to Santa Maria Novella, and cared for by Dominican Fathers, but they were unable to bury her for a month due to the constant stream of mourners. Villana was beatified in 1824 by Pope Leo XII.

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  • Macedonian Church primates celebrates St. Cyril, Enlightener of Slavs, at saint’s tomb in Rome

    Rome, February 28, 2024

    Photo: mpc-spe.mk Photo: mpc-spe.mk     

    In honor of the feast of St. Cyril, the Equal-to-the-Apostles, celebrated yesterday, February 14/27, the primate of the Macedonian Orthodox Church-Ohrid Archbishopric offered solemn prayers at the saint’s tomb in Rome.

    As in all Slavic countries, St. Cyril and his brother St. Methodius are highly venerated in North Macedonia as the Enlighteners of the Slavs. This year marks 1,155 years since the blessed repose of St. Cyril, and in honor of the great occasion, His Beatitude Archbishop Stephan of Ohrid served a moleben in the crypt of the Basilica of St. Clement in Rome, reports the Diocese of Skopje.

    The Archbishop was joined by Their Eminences Metropolitan Pimen of Europe and Joseph of Tetovo and a host of priests from the MOC-OA.

    During the visit to Rome, the MOC delegation also visited the Santa Maria Maggiore Basilica, where the first Slavonic Liturgy was celebrated and Church Slavonic liturgical books were consecrated, and the Basilica of Santa Prassede, where the Seven (Sts. Cyril and Methodius and five disciple saints) lived during their stay in Rome.

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  • Bryansk Diocese (Russian Church) celebrates 30th anniversary of revival

    Bryansk, Bryansk Province, Russia, February 27, 2024

    Photo: bryansk-eparhia.ru Photo: bryansk-eparhia.ru     

    Yesterday marked the 30th anniversary of the revival of the Bryansk Diocese of the Russian Orthodox Church after the decades of godless atheism.

    The main celebrations took place at the Holy Trinity Cathedral in Bryansk on Sunday, February 25, led by His Eminence Metropolitan Alexander of Bryansk, together with Their Graces Bishop Sergei of Veilie Luki and Vladimir of Klintsy and clergy of the Bryansk and Klintsy dioceses, reports the Bryansk Diocese.

    The Bryansk Diocese, originally established in the 18th century, was revived by the Holy Synod on February 26, 1994, when it was separated from the Orel Diocese.

    Photo: bryansk-eparhia.ru Photo: bryansk-eparhia.ru     

    Following the Sunday Divine Liturgy and a moleben of thanksgiving, Met. Alexander spoke about the important date, saying:

    Sincere living faith, which was preserved in the hearts of people in a thin stream, spread like a wide river in the 90s, when our country experienced the so-called second Baptism of Rus’. Therefore, today’s anniversary date, which is closely related to it, is, first of all, the triumph of faith and confirmation of the words of the Apostle Paul: Be not deceived; God is not mocked (Gal. 6:7).

    Over the past three decades, numerous servants of the Lord have labored to revive the life of the diocese, with restored and newly built churches, and the Church’s ministry to society.

    In particular, Met. Alexander thanked Bp. Sergei, who served for two decades in Bryansk and revived the ancient Theotokos-Ploschansk Hermitage from ruin.

    Today, the Bryansk Diocese consists of 194 churches, 10 monasteries (6 male and 4 female), 222 clerics, and 77 monastics.

    In honor of the 30th anniversary, a silver reliquary for the relics of the Holy Prince Oleg of Bryansk was installed in the Holy Trinity Cathedral.

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  • U.S. bishops launch new teaching initiative called 'Love Means More'

    “Love Means More,” a new teaching initiative of the U.S. Conference of Catholic Bishops, has a statement of purpose, a website and a promise to keep building the website to provide answers on a wide variety of questions about Catholic teaching on love, sexuality and marriage.

    The premise speaks to the simple question of what “I love you” can portend.

    “Imagine sincerely saying this to someone for the first time, and getting the response, ‘What do you mean?’ In that moment, the stakes would be too high to pause for a calm, honest exploration of this question. That’s why this site exists,” states the website, lovemeansmore.org.

    The initiative is led by Bishop Robert E. Barron of Winona-Rochester, Minnesota, chair of the USCCB’s Committee on Laity, Marriage, Family Life, and Youth. Bishop Barron also is the founder of Word on Fire Catholic Ministries, author of numerous books and articles, and has a podcast and video presentations via YouTube.

    “Conversations about love, marriage, sexuality, family, and the human person can be confusing and polarizing,” Bishop Barron said in a Feb. 21 news release, adding that he hoped the initiative would “help bring clarity and compassion to those questions.”

    “Love Means More” renews and replaces “Marriage: Unique for a Reason,” an initiative launched by the U.S. bishops in 2011. It will “still allow us to defend marriage, but now as part of a larger set of questions about family, sexuality, and the human person,” according to an announcement on the marriageuniqueforareason.org website.

    According to the USCCB, the new initiative has a broader scope than just the sacrament of matrimony, addressing “questions and concerns received from people who are uncomfortable with some church teachings. These include those who uphold the possibility of divorce and remarriage, LGBT-identifying individuals, and those who defend pornography.”

    Developed through “wide consultation” with bishops, pastors, educators, medical and mental health professionals, and lay Catholic leaders involved with family life ministry, the initiative “also has heard, and seeks to address, questions and concerns received from people who are uncomfortable with some church teachings,” the news release said.

    Reflecting long-held Catholic teaching, Bishop Barron observed in his statement that “cultural narratives tell us love is mostly about feeling good. True love is deeper than that, calling us to follow Christ’s example of sacrificial love so we can live in union with Him forever.”

    The “Love Means More” website takes a kind of “stacking doll” approach to unpacking the church’s teaching. It starts with one question “What is Love?” which then opens into other topics and related questions: “Is love a feeling?” “Willing the Good” and “Eros + Agape.” Each new topic then leads into its own related subtopics. For example, “Eros + Agape” opens up two further topics — “biological sex” and “sexual relationships.” Those new topics in turn become the basis for opening into their own related subtopics, and so forth.

    Teaching on other issues will be added over time.

    The U.S. bishops’ new initiative comes as the church is grappling with how to engage people in the modern world, helping them encounter the love of Jesus Christ within the life-changing demands of his Gospel.

    In December, the Vatican issued a narrow set of guidelines — “Fiducia Supplicans” (“Supplicating Trust”) on “the pastoral meaning of blessings” — addressing the possibility of informal, non-liturgical blessings for Catholics in irregular or same-sex unions.

    The Dicastery for the Doctrine of the Faith’s declaration said a request for a blessing can express and nurture “openness to the transcendence, mercy and closeness to God in a thousand concrete circumstances of life, which is no small thing in the world in which we live. It is a seed of the Holy Spirit that must be nurtured, not hindered.”

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  • Orthodox Christians and 100s of other students petition for longer Christmas break at Georgetown University

    Washington, D.C., February 26, 2024

    Photo: georgetown.edu Photo: georgetown.edu     

    Hundreds of students have signed a petition calling for a longer Christmas break at Georgetown University, a private Jesuit university, next year.

    Among the 800 student signatories (in addition to 14 student organizations) are a number of Orthodox Christians who celebrate Old Calendar Christmas on January 7, the day before classes are set to begin next year, reports the Georgetown Voice.

    Copley Crypt Chapel at Georgetown, where Orthodox Vespers are celebrated by Fr. David Pratt, the school’s Orthodox chaplain. Photo: campusministry.georgetown.edu Copley Crypt Chapel at Georgetown, where Orthodox Vespers are celebrated by Fr. David Pratt, the school’s Orthodox chaplain. Photo: campusministry.georgetown.edu     

    Next year’s break is December 22-January 7—a week shorter than the 2023-2024 winter break. Beginning so close to December 25 Christmas makes it difficult, and expensive, especially for international students to celebrate with their families, while Orthodox students on the Old Calendar will have to rush back to start school again the day after Christmas.

    “Georgetown has one of the only Orthodox Christian school-run ministries in the country and because of this they attract many Orthodox Christian students. By having classes start on the 8th of January next school year, Orthodox Christian students at Georgetown will have a difficult time celebrating with their families,” the petition reads.

    However, a university representative informed the Georgetown Voice that the school is unable to make changes to next year’s calendar, but will take student feedback into account in the future.

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  • Catholics must have religious liberty to 'meet migrants' basic human needs,' bishops say

    The ability of Catholic and other faith-based groups to “meet migrants’ basic human needs” at the U.S.-Mexico border is a religious liberty issue and must be defended, U.S. bishops said in recent statements.

    In a Feb. 26 statement issued in response to a lawsuit filed by Texas Attorney General Ken Paxton in an attempt to shut down Annunciation House, a Catholic nonprofit in El Paso serving migrants, Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, chair of the U.S. Conference of Catholic Bishops’ Committee for Religious Liberty, expressed solidarity with faith-driven ministries to migrants.

    “It is hard to imagine what our country would look like without the good works that people of faith carry out in the public square,” Bishop Rhoades said. “For this, we can thank our strong tradition of religious liberty, which allows us to live out our faith in full.”

    Paxton’s suit targeting El Paso’s Annunciation House comes as some Republicans have grown increasingly hostile toward nongovernmental organizations, particularly Catholic ones, that provide resources such as food and shelter to migrants at the U.S.-Mexico border.

    Bishop Rhoades said that as “the tragic situation along our border with Mexico increasingly poses challenges for American communities and vulnerable persons alike, we must especially preserve the freedom of Catholics and other people of faith to assist their communities and meet migrants’ basic human needs.”

    Paxton’s office alleged Annunciation House’s efforts amount to “facilitating illegal entry to the United States” and “human smuggling.”

    “The chaos at the southern border has created an environment where NGOs, funded with taxpayer money from the Biden Administration, facilitate astonishing horrors including human smuggling,” Paxton said in a statement. “While the federal government perpetuates the lawlessness destroying this country, my office works day in and day out to hold these organizations responsible for worsening illegal immigration.”

    Catholic and local leaders in El Paso condemned that effort, including the city’s Bishop Mark J. Seitz, who pledged his diocese and the wider church will “vigorously defend the freedom of people of faith and goodwill to put deeply held religious convictions into practice” and “will not be intimidated in our work to serve Jesus Christ in our sisters and brothers fleeing danger and seeking to keep their families together.”

    The Texas Catholic Conference of Bishops said in a Feb. 23 statement that the state’s bishops “join Bishop Mark Seitz of El Paso in expressing solidarity with ministry volunteers and people of faith who seek only to serve vulnerable migrants as our nation and state continue to pursue failed migration and border security policies.”

    “Our border ministries are intended to be a stabilizing presence that protects both citizens and migrants,” their statement said. “The Catholic Church in Texas remains committed to praying and working for a secure border, to protect the vulnerable and for just immigration solutions to protect all human life.”

    Bishop Rhoades commended the Texas bishops for “expressing solidarity with those seeking simply to fulfill the fundamental biblical call: ‘whatever you did for one of these least brothers of mine, you did for me.’”

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  • Bulgarian hierarch gifts relics of St. George of Kratovo to the martyr’s hometown in North Macedonia

    Kratovo, North Macedonia, February 27, 2024

    Photo: liturgija.mk Photo: liturgija.mk     

    Hierarchs of the Macedonian Orthodox Church-Ohrid Archbishopric and the Bulgarian Orthodox Church concelebrated in the city of Kratovo in northeastern North Macedonia this week.

    At the invitation of His Eminence Metropolitan Gregory of Kumanovo and Osogovo of the Macedonian Church, His Eminence Metropolitan Jacob of Dorostol of the Bulgarian Church joined in the local celebration of the feast of St. George of Kratovo, a 16th-century New Martyr of the Turkish Yoke, in his hometown, reports the Macedonian Church’s liturgija.mk.

    Photo: liturgija.mk Photo: liturgija.mk     

    The bishops celebrated Vespers together on Saturday night, February 24, and the Divine Liturgy the next morning, together with the Macedonian hierarchs Metropolitan Hilarion of Bregalnica and Bishop Nikola of Velichki.

    Before the start of the Liturgy, Met. Jacob presented a piece of the holy relics of St. George to the Church of St. George in Kratovo and the Kumanovo Diocese. The relics were received by Met. Gregory and placed in the church for the veneration of the faithful.

    Following the service, the slava bread was consecrated in the town square.

    ***

    St. George, a silversmith by trade, hailed from the city of Kratovo. George was 18 when the Turks tried to convert him to Islam, but “George remained as firm as a diamond in his faith,” writes the Church of St. George of Kratovo in Farmington Mills, Michigan. He was brutally tortured by the Turks and finally burned at the stake. “He suffered for the beautiful faith of Christ on February 11/24, 1515 A.D. in Sofia, Bulgaria, during the reign of Sultan Selim and was glorified with unfading glory in the Heavens.”

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  • Bishop O’Connell ‘still looking out for us’ one year after death, friends say

    One year since the death of Auxiliary Bishop David G. O’Connell, the shock over his murder has largely worn off, the tributes have died down, and the billboards that briefly lit up Los Angeles freeways flashing his smiling face are gone.

    While a grieving city may have begun moving on, a portrait of “Bishop Dave,” as a priest and a man, has come more sharply into focus. 

    “He was a mystic in the sense of his love affair with Christ,” his friend Msgr. Timothy Dyer, pastor of St. Patrick and St. Stephen’s in South LA, said in his homily at a Feb. 24 memorial Mass marking a year since O’Connell’s death. “All that he did in the streets and people’s homes, all the places he went to when he was bishop, he was conscious of this love in Christ in his own life.”

    His purpose in life, Dyer said, was “to bring that love to others.”

    But rather than memorialize the bishop, the Saturday morning Mass at Mission San Gabriel Árcangel’s Chapel of the Annunciation was mostly a chance to reflect on what Bishop Dave left behind, and what he was still doing.

    bishop o'connell

    More than 700 people packed the Chapel of the Annunciation at Mission San Gabriel for the memorial Mass. (Victor Alemán)

    “He’s still looking out for us,” said his longtime friend, former LA County Sheriff Jim McDonnell, who attended the Mass with his wife Kathy. “We continue to move forward with his guidance and more so, his inspiration.”

    McDonnell first met the future bishop when he was a young LAPD officer and O’Connell was a young priest working the same tough streets of South LA. Their friendship was forged from a common concern for the people they served — and their shared Irish heritage.

    “He was kind of a man of the heavens, but a man of the streets,” said McDonnell, whose friendship with O’Connell continued from those early days.

    At the service, both Dyer and Msgr. Jarlath Cunnane, O’Connell’s closest friend and compatriot, highlighted a little known episode of O’Connell’s life: the interior crisis he experienced after being named a bishop.

    “Itt was terribly traumatic for him, and he went into this darkness,” said Dyer of O’Connell’s struggle to accept leaving South LA. “He knew he was going to have to leave the life he’d been living for nearly 40 years.” 

    timothy dyer

    Homilist Msgr. Timothy Dyer, a longtime friend of O’Connell’s, held a processional cross to demonstrate how in a talk to young people in 2022, O’Connell repeated “Jesus, I love you!” (Victor Alemán)

    Later, Msgr. Cunnane said that in overcoming that crisis, O’Connell broke through to “a new dependence on God.”

    “His prayer became more mystical,” said Cunnane. “He became more uninhibited in his faith, in his love for Jesus and for the Blessed Mother.”

    He also recalled how O’Connell jokingly questioned his appointment by quipping that while there was a shortage of vocations of young men for the priesthood, “there was no shortage of vocations among young priests wanting to be bishops.”

    “His comment, not mine,” said Cunnane to waves of laughter in the church. 

    O’Connell’s mark was felt throughout the liturgy celebrated by Archbishop José H. Gomez, together with four LA auxiliary bishops and more than 30 priests. During Holy Communion the choir sang the Irish prayer known as St. Patrick’s Breastplate: “Christ beside me, Christ before me, Christ behind me,” and after, the words of a prayer meditation O’Connell used to teach: “Welcome to my heart, Lord Jesus.” 

    After the Mass, Archbishop Gomez led a procession of people next door to the sacristy of the recently remodeled Mission San Gabriel, where he blessed an exhibit with mementos from the slain bishop’s life, including vestments, pictures, and his Jerusalem Bible. 

    o'connell exhibit

    Archbishop Gomez and more than 30 priests blessed a special exhibit with some of O’Connell’s belongings in the sacristy of Mission San Gabriel. (Victor Alemán)

    Many of the more than 700 people at the service hailed from parishes where they’d met O’Connell as a priest.

    Esperanza Navarro came from St. Frances X. Cabrini in South LA, where O’Connell served for more than 15 years. She has an image of O’Connell on her prayer altar at home, where she makes time to ask for his intercession in prayer. 

    “He loved our community, and all of us — people of all ages — loved him,” said Navarro. “He had that gift of knowing how to be with people.”

    Others noted how they still benefit from the practical prayer techniques he’d taught them, like making time during the day to tell Jesus “I love you” or reciting the “prayer of the heart” regularly. 

    “He was a part of my very early faith formation, and just planted a seed that has grown ever since,” said Juliette Cacigas, who was a student at St. Hilary Catholic School in Pico Rivera when O’Connell was assigned to the parish in the mid-80s. 

    cunnane

    The late bishop’s close friend Msgr. Jarlath Cunnane speaks at the end of the Feb. 24 memorial Mass. (Victor Alemán)

    Decades later, just a few months before his death last February, O’Connell helped lead a first-year retreat for couples in the archdiocese’s diaconate formation program. She and her husband Rafael were among them.

    “It feels like it came full circle, and it’s been a tragedy and heartbreak this year,” said Cacigas, who now attends St. Bruno in Whittier. 

    During his homily, Dyer said that rather than let O’Connell “rest in peace,” it was time to turn to his intercession in helping address the continued violence, homelessness, and crime plaguing society, especially in LA. 

    “I say we shouldn’t let Dave rest at all,” said Dyer, fighting back tears. “We should call on him all the time. I think he’d like that.”

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  • Greek Metropolitan of Kythira excommunicates legislators who voted for gay marriage

    Kythira, Greece, February 27, 2024

    Met. Seraphim of Kythira in the foreground. Photo: eretikos.gr Met. Seraphim of Kythira in the foreground. Photo: eretikos.gr     

    Members of Greek Parliament who voted to legalize gay marriage and the adoption of children by gay couples Greece becomes first Orthodox country to legalize gay marriageGreek Parliament voted late last night, despite the fierce and persistent resistance from the Church and society, to legalize gay marriage and adoption by gay couples.

    “>earlier this month have been excommunicated in at least two dioceses of the Greek Orthodox Church.

    Greece becomes first Orthodox country to legalize gay marriageGreek Parliament voted late last night, despite the fierce and persistent resistance from the Church and society, to legalize gay marriage and adoption by gay couples.

    “>OrthoChristian reported yesterday that they are forbidden to commune within the Metropolis of Piraeus, by decision of the diocesan clerical assembly.

    And in his Greece becomes first Orthodox country to legalize gay marriageGreek Parliament voted late last night, despite the fierce and persistent resistance from the Church and society, to legalize gay marriage and adoption by gay couples.

    “>epistle for the start of the period of the Lenten Triodion, His Eminence Metropolitan Seraphim of Kythira makes extensive reference to the scandalous parliamentary decision, also announcing that those MPs from their region who voted for the relevant bill are forbidden to receive Holy Communion in those churches under him.

    The recent events in Parliament “call for rivers of tears of repentance and heartbreak… Our era is indeed worthy of tears and, without exaggeration, worthy of mourning,” His Eminence writes.

    “The God-loving people of God mourn and groan for the sacrilege committed in our days… “Rights” reign supreme, but without any talk of obligations,” he states

    “Because of the rights of homosexual ‘couples,’ the Divine laws of nature … are overturned and disregarded… The spirit of party politics prevailed over the command of the Spirit of God,” His Eminence laments.

    And like the Metropolis of Piraeus, Met. Seraphim of Kythira states that the MPs who voted in favor of gay marriage are excommunicated within his diocese:

    I have to declare to the Members of Parliament of our region, except one, that they deeply saddened and scandalized the pious people of our islands of Kythira and Antikythira with their stance. Until their genuine repentance for what has unfortunately been done is demonstrated in action, our Local Church will not invite them to the official festive events of our Metropolitan Region and will deny them Holy Communion if they attend and request it at other worship gatherings.

    The issue of their excommunication must be further dealt with by the Holy Synod of the Church of Greece, Met. Seraphim writes.

    “The committed ‘crime’ is undoubtedly more severe than that of the era of Theodosius the Great,” the hierarch writes, referring to the massacre of Thessaloniki in 390, for which St. Ambrose of Milan denied the Emperor Holy Communion, “because in our case, it is not physically but spiritually and psychologically that thousands and millions of our fellow human beings, and especially young people, in our Greek Orthodox homeland and throughout the entire world, are being killed.”

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  • Rest in peace Toby Keith, America’s last great 20th-century poet

    You can’t pick your favorite musician in the same way that you can’t pick your family. Something that personal can only be decided for you, often by those same relations you had no choice wading into a gene pool with. With distance my childhood becomes one contented blur, helped or not helped by my dad only driving white pickup trucks and seemingly only listening to one artist, country singer Toby Keith.

    At the time, I chafed against the benevolent tyranny — and my seatbelt — in an attempt at the radio dial. But my little t-rex arms couldn’t reach that far, so I was forced to stretch my perspective instead.

    Twenty years and some thousand miles away from my father’s truck, I discovered to my horror that I now loved Toby. The dial remains unbothered. Parenthood may be thankless, but never say it’s without its small victories.

    Toby Keith passed away recently at 62, the second time in recent memory that cancer took one of my heroes before getting to ride off into the sunset, the other being Norm Macdonald. As befitting a man of his import and impact, Toby has been eulogized by slightly larger publications than this, such as The New York Times. They were even-handed and even kind in their tributes, but like many, mistook the legacy for the man.

    One of the impressive, overlooked things about Toby Keith is that you could learn everything you needed to know about him from any album — all of which maintained a sonic uniformity from 1993 to 2023. But part of that consistency was a regular capacity to surprise, as if Toby knew who he was but was suspicious of others who assumed they did too.

    Perhaps the most ubiquitous image of Toby is him on a stage post 9/11, draped in a flag and threatening to place boots somewhere north of the foot. I doubt he would resent it, since that image helped make him wealthier than Jay-Z, Beyonce, or even Taylor Swift. Toby never apologized for “Courtesy of the Red, White, and Blue” for the simple reason that he wasn’t sorry. He never pretended to be pacifist and wanted revenge for those killed. Yet he was also against the Iraq War, which on closer inspection was more principle than paradox. He wanted justice, not a scapegoat.

    Toby was a true American in all the pluralistic contradictions of the term. He supported the troops but not the war. He was as comfortable attending Trump’s inauguration as he was Obama’s Nobel Peace Prize ceremony. He is sometimes labeled as a symptom or even a cause of the partisan rift, but he had a more expansive notion of America than many downstream of him.

    In his classic hit “I Love This Bar,” the bulk of his thesis is the diversity of its customers. His bar not only has the usual “blue-collar boys and rednecks” but also room for “yuppies” and “high-techs.” The bar is the watering hole, the microcosm of America. His invitation in the chorus to “come as you are” is a more genuine call to inclusion than anything an HR department could muster. Even after his acrimonious fight with the Dixie Chicks, they patched things up to the point of making plans to appear together in an Al Gore commercial to fight climate change. Never allow yourself to be past surprises.

    But the truest example of Toby’s consistency and surprise comes from his music, as it very well should. Isn’t that what art is, revealing what you already suspect, but in ways you don’t expect? We all know and love his patriotic bangers, and any Fourth of July barbecue without them feels hollow and vaguely Leninist. But those were just the toppings of his catalog. The real meat was in his love songs. Toby was a passionate guy, be it for his country or his woman. Ask any Aztec: the human heart does not split so easily.

    Country music is condescendingly praised for its simplicity, with pats on straw hats for managing to string together three chords and the truth. But when I praise Toby for his brevity, it comes from a man who has spent 700 words just to say he really liked him. The measure of a poet is not to use a thousand words but know which of the thousand you need. I say sincerely that Toby Keith was the last great poet of the past century.

    Consider his divorce song “Who’s That Man.” The narrator ponders “if I pulled in would it cause a scene / they’re not really expecting me / those kids have been through hell / I hear they’ve adjusted well.” It’s an entire psychological profile, showing a man who loves his kids but somehow resents their ability to move on when he hasn’t. It’s hard enough fitting shoes into a suitcase, let alone a whole life in four lines.

    Toby also had a great eye for detail. One of my favorite lyrics of any song is in his “Rodeo Moon,” which describes a married couple who travel the country competing in rodeos. “Now our windshield’s a painting that hangs in our room / it changes with each mile like the radio tune.” There is no finer synopsis of the American ethos. Here the country is both a gift and a calling, and home is more about what you carry within and beside you than where you stop. I’m sure in heaven Toby currently has F. Scott Fitzgerald in a firm headlock, taking his lunch money if currency still has use there.

    My own favorite obituary of Toby belongs to my father, the man who started it all in a white pickup and wrote this on his Facebook: “One of music’s limitations is that it is a one-way street; an artist puts their thoughts into words and music, we absorb it and ruminate on it, but we don’t get the opportunity to tell them what it meant to us.”

    This is the tragic result of music, that we never truly know the artist and they in turn never know us. But if there’s any consolation, it can help at least two fans understand each other just a bit better. 

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