Tag: Christianity

  • Russian Church launches a “school” for blogger priests

    Moscow, March 13, 2024

    Photo: gorthodox.com Photo: gorthodox.com     

    The Synodal Missionary Department of the Russian Orthodox Church has launched a pilot educational course for blogger priests and missionaries.

    The department intends to make the courses a regular thing, its chairman, His Grace Bishop Euthymy of Lukhovitsy, told vedomosti.ru.

    The first course was held January 29–February 8, with 10 priests participating.

    According to the bishop, the training is aimed at, among other things, ensuring that priests don’t lose sight of the main goal of their activity in the blogosphere—to preach Christ.

    In general, the views expressed by the priests should not contradict any official Russian Church positions, “especially if these are issues that spark significant public interest,” Bp. Euthymy said.

    Therefore, priests who are active online should coordinate their statements with the position of their bishop, the course teaches.

    The bishop also noted that in case of coverage of controversial issues on which there are disagreements in the Church, missionary bloggers should provide their viewers or readers with arguments from each side, like journalists.

    The blogger priests are also taught technical details, including how to improve lighting, sound quality, etc.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Our God is called love, and that’s how we can serve others

    On March 12, Archbishop Gomez addressed One LA–IAF, a coalition of area religious and nonprofit organizations promoting social justice. The following is adapted from his talk.

    One day, St. Mother Teresa found an old woman lying on the streets of Calcutta. She was homeless, mentally ill, and in a lot of pain.

    Mother Teresa took her in, but all the while the woman was yelling and cursing. At one point she asked: “Why are you doing this? Who taught you?” 

    Mother Teresa replied: “My God taught me.”

    This calmed the woman down a little, and she asked: “Who is this God?” 

    Mother Teresa responded: “You know my God. My God is called Love.”

    This story teaches us a beautiful lesson about compassion for the poor.

    It also tells us about the heart of God, about the Eucharist, and about our commitments as believers.

    Our God is called love.

    And our God so loved the world that he sent his only Son to share in our humanity, and in the reality of our everyday lives.

    And out of love, Jesus laid down his life on the cross for you and me, and for every person who was ever born or ever will be born.

    The Eucharist is the sacrament of his great love.

    Jesus left us the Eucharist so that we would never forget what he has done for us and how much he loves us. And he left us the Eucharist so that we would never forget his new commandment: that we love one another, as he has loved us.

    And from the time of the apostles, there has always been a close connection between the Eucharist and Jesus’ command to love our neighbor, especially the poor.

    One of the oldest Church documents outside the New Testament is called “The Teaching of the Apostles.” It dates to the early third century, and it contains this line: “Widows and orphans are to be revered like the altar.”

    Our Eucharistic faith is summed up in this beautiful line.

    Jesus taught us that he would be present in the bread and wine at the altar, but also in the flesh and blood of our neighbors, especially the poor and suffering. “As you did it to one of the least of these my brethren, you did it to me,” he told us.

    This is how we are called to live: loving and revering Jesus in the Eucharist, and putting our love into living action in reverent service of the poor.

    The Servant of God Dorothy Day lived for nearly 50 years serving the poorest of the poor in New York City.

    In her writings, she describes serving the most difficult of the homeless, men and women broken in body and spirit: the mentally ill, those addicted to drugs and alcohol.

    Dorothy Day shared in their poverty, lived with them under the cruelest of conditions.

    She once wrote: “If we hadn’t got Christ’s own words for it, it would seem raving lunacy to believe that if I offer a bed and food and hospitality to some man or woman or child … that my guest is Christ. … There are no halos already glowing around their heads — at least none that human eyes can see.”

    Dorothy Day lived from the Eucharist, which she received every day.

    And the Eucharist gave her new eyes to see. Not human eyes, but Christ’s eyes. As she found Jesus Christ in the bread and wine at the altar, she was able to see him in everyone she served. 

    The Catechism says, “The Eucharist commits us to the poor.”

    Jesus calls us to follow him ever more deeply into the mystery of human suffering and pain, the mystery of poverty and injustice.

    He calls us to feed and clothe him in the hungry, the thirsty, and the naked. He calls us to visit him in the sick and the prisoner, and to welcome him in the migrant and the refugee.

    He calls us to work for a world that is more merciful, and where everyone is able to lead a life worthy of human dignity.

    Mother Teresa was right: Our God is called love. And our God calls us to be the servants of his love in the world.

    She used to say, “Our lives are woven with Jesus in the Eucharist. In holy Communion we have Christ under the appearance of bread; in our work we find him under the appearance of flesh and blood. It is the same Christ. ‘I was hungry, I was naked, I was sick, I was homeless.’ ”

    In this time of the national Eucharistic Revival, let us weave our lives with Jesus in the Eucharist.

    Let us revere him at the altar and in the poor and the orphan, and in every one of our neighbors, especially those most in need.

    Source

  • Security Service raids offices of Orthodox journalists and lawyers

    Kiev, March 13, 2024

    The SBU detained employees of the Union of Orthodox Journalists. Photo: SBU The SBU detained employees of the Union of Orthodox Journalists. Photo: SBU     

    The Ukrainian Security Service (SBU) raided the offices of Orthodox journalists and Orthodox lawyers yesterday.

    SBU representatives raided the offices of employees of the Ukrainian Orthodox outlet Union of Orthodox Journalists and took away computer equipment and telephones, the Union itself reported yesterday.

    The SBU later published a message, referring to the raid, in which they allegedly found evidence against 15 people, four of whom were detained, as “the neutralization of a criminal organization in Kiev that carried out information sabotage ordered by the FSB [Russian Security Services].”

    According to the SBU, the people raided “massively produced and dispersed pro-Kremlin narratives” aimed at destabilizing the country and inciting religious enmity.

    They allegedly produced “custom-made” materials that were then picked up by Russian media outlets. However, the message later states that the people involved allegedly distributed their content to Ukrainian Church outlets.

    One of the four men detained is the rector of a church in the capital.

    The men were formally informed of suspicious for:

    • high treason committed under martial law

    • collaborative activities

    • creation of and participation in a criminal organization

    • incitement of religious enmity and hatred by an organized group

    • justification or denial of the armed aggression of Russian against Ukraine

    The men face the possibility of life in prison.

    The SBU also raided the offices of the Legal Defense Center of the Ukrainian Orthodox Church, which was established specifically to help the clergy and people of the Orthodox Church facing persecution from state authorities during this time of war.

    Lawyer Archpriest Nikita Chekman emphasized that according to Ukrainian legislation, there exists a special procedure for searching a lawyer’s official workspace, which the SBU agents did not follow.

    According to him, such actions show that the state authorities “decided to commit open political persecution against anyone they don’t like, who defends the rights of the faithful of the Ukrainian Orthodox Church.”

    “We must be spiritually prepared for this and not give up, defending the truth of God,” Fr. Nikita emphasized.

    He also explained that the SBU officers could provide no court decision giving them the right to raid the offices, but they forcibly opened the doors and broke the locks to raid the offices anyways.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Saint of the day: Roderick

    St. Roderick, also known as Ruderic, was a priest in Cabra, Spain, who served during the Moors’ persecution of Christians.

    Roderick had two brothers — one was a Muslim and the other a fallen-away Catholic. One day, he tried to break up an argument between them, and they turned on him, beating him unconscious. While he was out cold, the Muslim brother paraded Roderick through the streets, proclaiming that he wished to become a Muslim. He told authorities that Roderick had converted to Islam.

    When Roderick regained consciousness, he renounced his brother’s story, proclaiming his devotion to Catholicism and God. He was accused to apostasy and imprisoned, where he met another man charged similarly named Solomon. After a lengthy imprisonment, both men were beheaded.

    Source

  • Why Did the Lord Leave Man the Book of Revelation?

    Revelation: Removing the VeilThis revelation was given by God to the Apostle John because we needed to know it.

    “>Part 1
    If Christ Is With Us, Death Is DefeatedThe book of Revelation teaches us a lot, especially when we begin to carefully delve into its words, when we see how Christ holds the world in His hands and acts with wisdom in all things.”>Part 2

        

    Last time, we said that with God’s help, we would talk about the Why Study the Book of Revelation?We are beginning a study of the book of Revelation by St. John the Theologian. Perhaps it would be useful to ask ourselves: Why should we read and analyze this book?

    “>book of Revelation of the holy and glorious Apostle and Evangelist John the Theologian. We’ve taken on a very difficult task. It requires a lot of attention and much prayer that the Lord might preserve us and not permit us to say anything erroneous.

    We don’t read Revelation to evaluate the circumstances of our times, or learn about future events, or figure out how many years we have left.

    The Revelation of St. John the Theologian has the specific purpose of helping us draw near to God and giving us blessed hope and conviction that God will prevail in the end and that people who have hope and patience will be with God eternally.

    Let’s begin with the first chapter. Revelation was written about two thousand years ago. It’s the last book of the New Testament, chronologically written last. Let’s see what the Apostle John says in the first verse:

    The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John (Rev. 1:1).

    Illustration from Revelation with Patristic Commentaries, 1800 Illustration from Revelation with Patristic Commentaries, 1800     

    This book, as the text says, contains the revelation that God gave Jesus Christ to show His servants what is coming soon. The word “revelation” means there was something unknown, hidden, under a veil, and now it is being revealed. So God gives us the Revelation of Jesus Christ.

    Christ says in the Gospel that no one knows when the About the End of the WorldI am sure only of one thing—the fate of our world depends on our faith and repentance.

    “>end of the world will come. No one, not even the Son. Neither the angels, nor the Son. And here we’re talking about the revelation given by God to Jesus Christ. God gave this revelation to Jesus Christ not because there’s anything He doesn’t know about or because the Father hides something from the Son. Elsewhere in the Holy Scriptures it says that everything the Father has He has given to the Son. The Son knows everything. There’s nothing unknown to Him. But we should know that the two natures of Christ are often manifested in Holy Scripture. Christ often acts as God, and sometimes as Man. In His human nature, Christ experienced hunger, thirst, He got tired, He slept, He died, because He was also Man. And as God, He resurrected Himself and others, worked miracles, and manifested His supernatural power. As Man, He asked: “Where have they laid Lazarus?” Not because He didn’t know, but because His human nature was showing its nature. Christ is perfect Man and perfect God.

    The Revelation of Jesus Christ, which God gave unto Him means that Christ received this knowledge as Man, because His two natures are inseparable in Him. Christ is the God-Man. Christ’s human nature received this revelation from His Divinity and reveals to His servants all that we will read. The revelation is given to the servants of God.

    Last time, we said that many false prophets have appeared in our day. There are many of them already, and there will be even more as we approach the end. And false prophets are one of the signs of the last times. Though not prophets, they will appear to be so. But only a servant of God can be a prophet—no one else. A servant isn’t some kind of captive, enslaved, dependent, subordinate man who has been deprived of his freedom. He’s a man—a holy and pure man who has freed himself from the passion and sins; and in his body and soul, in his mind and heart, the presence and grace of the Holy Spirit reigns. Christ only reveals His mysteries to His servants. No one else. Only the people of God, the saints, can receive revelations from God, and only they can interpret them, because a revelation, words from God, is given from God, from the Holy Spirit. They are recorded and transmitted orally by the saints, and only holy people can explain them correctly, which is why there are so many heresies.

    Passionate people, moved by egotism, waywardness, and a rebellious spirit want to interpret Holy Scripture. Not having the Holy Spirit of God, not having purity of mind and heart, not being humble people, they want to interpret it in their own way. And you often hear some tragicomic things. You may ask: “Where does someone get such thoughts? Doesn’t he see that this is nonsense?” However, he has egotism that blinds the mind, and he says things like this without realizing it.

    And there are quite serious people in public life who read so-called “prophetic books” with interest. What’s going on here? They’re simply of the same spirit as the authors of these books and ideas. They have a spirit of egotism, pride, and vainglory. Therefore God can’t enlighten them, and they become victims of people like those authors. But as for a humble and pure-hearted man who tests and seeks the will of God, God enlightens and guides him through life. Such a man understands what is true and what is false. And even if he gets confused in something, the Lord will not abandon him, seeing his good intention.

    I have met such people who had both intelligence and status in society, who are educated, but they believe in foolhardy, futile things, and this amazed me. And when you try to figure it out, it turns out they’re infected with the spirit of pride.

    I knew one man who constantly believed in some false prophecies. There are many such books being distributed now. One time he said to me: “You know, I could have become an exceptional figure in the Church, like Closer Than My Own Father: Elder Paisios and His Spiritual Children, Part 1The path to Athos is open to men only. But in Greece there is a women’s monastery where they live according to strict Athonite rules and serve without electricity, by candlelight. This monastery, in the village of Souroti, was founded by Elder Paisios the Athonite, whose books have been so popular in the past few years in America and Russia. A correspondent of “Neskuchnii Sad” headed to Souroti to meet with people who remember Elder Paisios.

    “>Fr. Paisios, like Saint Porphyrios, Wonderworker of KavsokalivaAt the age of twelve he left for the Holy Mountain in secret, desiring to emulate Saint John the Hut Burner, whom he loved very much, after he had read his Life.”>Elder Porphyrios, had I wound up with monks, in the Church environment, amongst the priesthood.” He started believing all these false prophecies because the spirit of pride and arrogance lived within him, making him naïve enough to believe such things.

    False prophecies are often spread by mentally ill people who themselves begin to believe that they’re prophets. How do you get to the point where you start believing their prophecies? It means something’s going wrong.

    ​The Beast and the False Prophet, from Revelation with Patristic Commentaries, 1800 ​The Beast and the False Prophet, from Revelation with Patristic Commentaries, 1800     

    I remember there was a yogi, a teacher. The people believed he was God. He had a hobby of collecting Rolls Royces. He had forty or fifty different cars in his garage. I asked one young man to show me a photo of this guru whom they—educated, not some simpletons—considered God. They brought a photo, and what did I see? A young man, forty-two years old, successful and prosperous. Was this really the God Who created the heavens and the earth? The God of the whole world? What can you say here? Lord, have mercy! You don’t know what to say. This is “God”—in a Rolls Royce, with bank accounts and private planes for traveling? But people believed him. For pride, arrogance, and vanity, the Lord allowed their minds to either spread false prophecies or believe in them. It’s the era of prelest and delusion—what can you say here? You tell those coming to the Church—virtuous, experienced people—that these are all bad things.

    Do you remember when here in Limassol, in Trakhoni, Mickey Mouse appeared on the wall? Everyone went to see it. I didn’t see anything. More serious and holy people also came and looked. All the people of God said with one voice that this wasn’t serious, it wasn’t from God. The Synod gathered, they discussed it, and they said it wasn’t from God; don’t believe it, don’t bother with it. It’s a deception and a trick, and perhaps something satanic. However, there are still people today who want to be in the Church, who commune, but believe it. You were told by experienced people, people of holy life, and you continue to believe what was drawn on the wall.

    If you start to get to know such people better, you’ll realize they didn’t just make a mistake. We all make mistakes. But stubbornly remaining in error means your mind is in prelest, you like this delusion, you find solace in this spirit, which, according to our ever-memorable elder, is deaf and dumb. No matter how much you talk to a man who’s been seduced, he won’t hear it. No matter what you say, he won’t back down from his own opinion. You can work miracles for him, raise the dead, and he’ll stay where he was. This is a sign of a deceived man, when nothing can take him away from his thoughts. He doesn’t say, “You know, I can make mistakes. I believe, but being a man, I can also be deluded.” He doesn’t question whether his beliefs are correct. The signs of a deceived man are vainglory and stubbornness: “I know, I believe so much, I have studied and figured it out, and that’s how I understand it”—all of this is me.

    Recently, there was a man holding talks in Limassol. He’s a doctor and tells interesting stories; he’s eloquent, educated. He came to see me so he could then tell others about it. He talked and talked and talked—all about himself. I asked if he goes to church, and he said he’s a Seventh Day Adventist. It’s a Protestant heresy. He talked a lot, and I stopped him: “Forgive me, but you’ve been talking for almost an hour now, and the whole time about yourself: what you do, what you talk about, what you believe in. You’ve said the word ‘I’ five hundred times already.” What else there is to say here? That’s how deluded people reveal themselves.

    There’s a great example from the life of St. Simeon Stylites, the ElderShunning worldly glory and striving again to find his lost solitude, the monk chose a previously unknown mode of asceticism. He went up a pillar six to eight feet high, and settled upon it in a little cell, devoting himself to intense prayer and fasting.

    “>St. Simeon the Stylite. When he climbed up the pillar and performed this previously unknown feat, fathers would come to him and say: “What are you doing there? This is the first time we’ve seen anything like this. What kind of asceticism is this—sitting on a pillar?” This pillar wasn’t like a telephone pole, but something like a minaret.

        

    The fathers who lived nearby didn’t know about this asceticism and decided to test St. Simeon to figure out if it was from God or some kind of delusion. They decided to go tell him: “Father, this is wrong. You climbed up there on your pillar out of pride, egotism. Come down and don’t do this anymore.” If he obeys and comes down, then he’s a humble man, living for God, so let him continue. But if he doesn’t come down and starts explaining: “I did this because it’s what I decided for myself,” then we’ll bring him down by force—he’s deluded.

    They went to his pillar and started shouting that what he was doing wasn’t good. St. Simeon answered them: “Forgive me, fathers. I’m coming down since you think that it’s bad and it tempts others. If you don’t like it, I’ll be happy to come down.” And he immediately climbed down. Then the fathers told him: “Go back up. Your labors are pleasing to God.”

    This is what distinguishes a deceived man from a man of God. A man of God is known by his humility. He’s ready to leave aside his thoughts, his decisions and judgments, and always considers his reasonings: “I thought this was the right thing. But I’m a man and I can err; I don’t know.” He asks and listens to others. The proud, deluded, vainglorious egotist doesn’t listen to anyone. He said it, and that’s it—he’ll never doubt it, he’ll never say, “Maybe I was wrong?” These are extremes, of course. But don’t think that the deluded man falls from Heaven or that he becomes that way overnight. Man falls into delusion because from childhood he gradually learns to behave selfishly, he learns vanity and arrogance. A proud man, who only listens to himself and no one else, becomes an animal. If someone dares to argue with him or tell him, “You know, you were wrong; you made a mistake,” he loses his temper. And gradually, he falls into delusion.

    To be continued…



    Source

  • Do We Really Believe?


    Fr. James Guirguis

    When we are in the presence of God nothing can help us but the love we have acquired and shown to others.

    Source

  • Reposed in the Lord: Bishop Antonije of Moravica (Serbian) and Bishop Hierotheos of Efkarpia (Constantinople)

    Moscow and Patras, Greece, March 12, 2024

    Bp. Hierotheos (left), Bp. Antonije (right) Bp. Hierotheos (left), Bp. Antonije (right)     

    Two hierarchs of the Orthodox Church reposed in the Lord yesterday, March 11.

    His Grace Bishop Antonije of Moravica, 54, vicar of the Serbian Patriarch and head of the Serbian Orthodox representation in Russia reposed in Moscow, reports the Serbian Orthodox Church.

    He represented the Serbian Church to the Russian Church from 2002 until his repose. He served as a hierarch since 2006.

    His Grace Bishop Hierotheos of Efkarpia of the Patriarchate of Constantinople also reposed in the Lord yesterday, reports Romfea.

    He served as abbot of the St. Irene Monastery in Astoria, New York, and the last 7 years of his life in the episcopal dignity. He had been undergoing cancer treatments in Patras, Greece, for the past several months.

    His funeral will be served on Thursday, March 14, at Holy Trinity Church in Patras, followed by his burial in his native region of Aetolia-Acarnania.

    May the memories of Bishops Antonije and Theophilos be eternal!

    ***

    Bp. Antonije’s biography from the site of the Serbian Orthodox Church:

    Bishop Antonije was born on July 23, 1970, on the feast day of Saint Anthony of the Kiev Caves, in Valjevo, to father Radovan and mother Jelka (née Milićević). He completed elementary school in Pričević near Valjevo, after which he enrolled in the Theological Seminary of the Holy Three Hierarchs at the Krka Monastery, which he successfully completed in 1991. On September 23, 1989, whilst he was a seminarian, he was tonsured into the small schema at the Krka Monastery, by Bishop Stefan of Žiča, who also ordained him a hierodeacon on December 10, 1989, at the Žiča Monastery, and a hieromonk on January 5, 1991, also at the Žiča Monastery. Upon the recommendation of Bishop Stefan of Žiča and with the blessing of the Holy Synod of Bishops of the Serbian Orthodox Church, Hieromonk Antonije enrolled in the Moscow Theological Academy at the Holy Trinity–Saint Sergius Lavra (Sergiyev Posad) in 1992. He graduated in the academic year 1995/96. He successfully defended his candidate dissertation (Department of History of Local Churches) on the topic “History of the Serbian Orthodox Church from 1945 to 1995.” As the best student in his generation, he obtained a scholarship of the Moscow Theological Academy. By the decision of the Academic Council of the Moscow Theological Academy, Hieromonk Antonije was awarded the academic title of Candidate of Theology of Moscow University on May 31, 1996.

    Upon his return from Russia in 1996, he was elevated to the rank of syncellus and appointed as the dean and treasurer of the Studenica Monastery, from where he later transferred to the Metropolitanate of Dabar-Bosnia and was received as a brother at the Dobrun Monastery. Upon the recommendation of Metropolitan Nikolaj of Dabar-Bosnia, the Holy Synod of Bishops of the Serbian Orthodox Church appointed Syncellus Antonije as a professor at the Theological Seminary of Saint Peter of Dabar-Bosnia in Foča in 2000. In the same year, he also taught at the Music Academy of the University of Eastern Sarajevo. At the same time, he served as the dean of the Cathedral Church in Sarajevo, where he was promoted to the rank of Protosyncellus on Christmas 2001. Upon the recommendation of the Serbian Patriarch Pavle, the Holy Synod of Bishops elected Protosyncellus Antonije in 2002 as the dean of the Representation of the Serbian Orthodox Church in Moscow. On the basis of the decision of the Holy Synod of Bishops, Metropolitan Nikolaj elevated Protosyncellus Antonije to the rank of archimandrite on March 17, 2002, at the chapel of the Spiritual Academy of Saint Vasilije of Ostrog in Foča. At the recommendation of the Serbian Patriarch Pavle, the Holy Assembly of Bishops of the Serbian Orthodox Church, at its regular meeting in 2006, elected Archimandrite Antonije as the Vicar Bishop of the Serbian Patriarch with the title Bishop of Moravica. The consecration took place on July 23, 2006, in the Cathedral Church of Saint Archangel Michael in Belgrade, by the Serbian Patriarch Pavle and with the concelebration of eighteen Bishops.

    He obtained the degree of Magister of Theology at the Russian Orthodox Institute of Saint John the Theologian in Moscow by successfully defending his magisterial thesis on the topic “Divine Service Traditions in the Serbian Orthodox Church.” He successfully defended his doctoral dissertation titled “Divine Services in the Churches of Pre-Chalcedonian Tradition” before the International Academic, Accreditation and Attestation Committee (IAAAC), obtaining the title of Doctor of Theology. Since 2003, Bishop Antonije taught at the Russian Orthodox Institute of Saint John the Theologian in Moscow, where he served as the administrator of the Department of Liturgical Theology until his appointment as dean in 2018. By the decision of the Academic Council of the Moscow Orthodox University of Saint John the Theologian in 2018, Bishop Antonije was appointed dean of the Faculty of Philosophy and Theology of the Moscow Orthodox University in Moscow. He held this position until July 1, 2022. In 2019, he successfully defended his doctoral dissertation titled “Relations Between the Serbian Orthodox Church and the Russian Orthodox Church During the Period Between 1944 and 1950, Based on Materials From the Archives of Russia and the Russian Orthodox Church” at the Faculty of Orthodox Theology of the University of Prešov (Slovakia). He was the holder of high ecclesiastical and state awards. He is the author of the following books and monographs: Lord, Visit This Vineyard; Orthodox Moscow (A Guide Through the Orthodox Holy Sites of the Russian Capital); Relations Between the Serbian and Russian Orthodox Churches Based on Documents From Russian Archives; The Saints of Serbia; In the Embrace of the City of the Mother of God, and Witness of History and Living Voice of Tradition. He translated the following books: Expanding the Boundaries of the Heart by Metropolitan Ambrose (Ermakov) of Tver and Kashin, What Orthodox Christians Believe by Metropolitan Hilarion (Alfeyev) of Budapest and All Hungary, Let’s Ask About the Future of Humanity by Patriarch Kirill of Moscow and All Russia, and The Mystery of Wonderful Deeds by Metropolitan Ambrose of Tver and Kashin. He authored articles and papers published in the Russian edition of the Orthodox Encyclopedia, as well as in the works of the Pilgrimage Agency Path of Faith and the Publishing Institution of the Representation of the Serbian Orthodox Church in Moscow.

    ***

    Bp. Hierotheos was born in Thermo in the Aetolia-Acarnania Prefecture in Greece.

    He studied theology at the Theological School in Athens. He was ordained to the diaconate and priesthood by Metropolitan Nikodimos of Patras. He served as chancellor of the Metropolis of Patras.

    In 2012, he was appointed abbot of the stavropegial St. Irene Chrysovalantou Monastery in Astoria, New York.

    He was consecrated as titular Bishop of Efkarpia at the Patriarchial Church of St. George in Constantinople on March 5, 2017.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Abbot of Moldovan monastery stabbed by parishioner

    Cosăuţi, Soroca District, Moldova, March 12, 2024

    Photo: novosti.rs Photo: novosti.rs     

    The abbot of a monastery under the Moscow Patriarchate’s Moldovan Orthodox Church is in critical condition after being attacked by a parishioner on Sunday, March 10.

    Archimandrite Ieronim (Palii) of the Holy Protection Monastery in Cosăuţi in northern Moldova, right on the border of Ukraine, was stabbed twice in the neck and once in the back, reports realitatea.md.

    Holy Protection Monastery. Photo: mitropolia.md Holy Protection Monastery. Photo: mitropolia.md     

    Fr. Ieronim, who has led the monastery since its reopening in 1990, was reportedly found lying in a pool of blood on the territory of the monastery at about 8:00 AM on Sunday morning.

    The main suspect, a 26-year-old parishioner, was found hanged in the forest shortly after committing the crime. He had suffered from schizophrenia and often displayed aggressive behavior.

    His hands and clothes were found stained with blood, and investigators also found the knife used to attack Fr. Ieronim.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Judge blocks Texas efforts to close Catholic nonprofit accused of ‘human smuggling’

    “The attorney general’s efforts to run roughshod over Annunciation House, without regard to due process or fair play, call into question the true motivation for the attorney general’s attempt to prevent Annunciation House from providing the humanitarian and social services that it provides.”

    Located just a few minutes from the U.S.-Mexico border, the El Paso-based Annunciation House offers migrants temporary shelter, food and clothing, and advocates on their behalf.

    The attorney general’s office first approached Annunciation House on Feb. 7 with concerns that it may be facilitating illegal immigration. Paxton’s office ordered the nonprofit to immediately turn over various documents and records to examine whether it is engaged in illegal activities.

    Annunciation House’s lawyers requested 30 days to respond, but the attorney general’s office refused. Rather, Paxton’s office informed the organization that if it did not provide the requested documents by Feb. 8, which was the following day, that it would “be in noncompliance.”

    On Feb. 20 Paxton filed a lawsuit against Annunciation House, accusing the nonprofit of being “engaged in the operation of an illegal stash house by potentially allowing others to use its real estate to engage in human smuggling.”

    The lawsuit asked the District Court of El Paso County to revoke the organization’s nonprofit registration, which would prohibit it from continuing to operate in Texas.

    In response to the lawsuit, Annunciation House issued a statement that called Paxton’s actions “illegal, immoral, and anti-faith” and his allegations “unfounded.”

    Jerome Wesevich, an attorney representing Annunciation House, celebrated the ruling in a statement released Monday.

    “We’re very pleased with the court’s ruling regarding Annunciation House. The court demands that standard civil procedures be followed, which will mean a fair and orderly process for determining what documents the law allows the attorney general to see,” Wesevich said.

    “Annunciation House needs to collect sensitive information, including health information, concerning its guests, and it is imperative for the safety and well-being of the community that the releasing of this sensitive information be handled with care and the law in mind,” Wesevich said.

    The Texas attorney general’s office did not immediately respond to CNA’s request for comment.

    Source

  • Germany: Bulgarian church in Stuttgart consecrated

    Stuttgart, March 12, 2024

    Photo: bg-patriarshia.bg Photo: bg-patriarshia.bg     

    On Sunday, March 10, the Bulgarian Orthodox church in Stuttgart, Germany, was consecrated.

    The church, named in honor of the great missionaries St. Boniface, the Apostle to Germany, and Sts. Cyril and Methodius, the Apostles to the Slavs, was consecrated by Their Eminences Metropolitan Anthony of Western and Central America and Nicholas of Plovdiv and Their Graces Bishops Arseny of Znepol and Vissarion of Smolyan, reports the Bulgarian Orthodox Church.

    The hierarchs were joined by Bulgarian clerics from throughout the diocese as well as representatives from the Serbian, Greek, Russian, and Romanian parishes in Stuttgart.

    Photo: moderne-regional.de Photo: moderne-regional.de     

    During the consecration service, relics of St. Boniface and the New Martyrs of Batak were placed inside the altar. Then the Divine Liturgy was celebrated on the newly consecrated altar table.

    Met. Nicholas also gifted the Metropolis of Central and Western Europe with relics from the New Martyrs of Batak to be used for veneration and in the consecration of future churches.

    The Church of St. Boniface was rented from the Catholic church for 6 years, until it was purchased with funds from the Bulgarian state in June of last year.

    Photo: bg-patriarshia.bg Photo: bg-patriarshia.bg     

    The church, built in 1934, is of exceptional historical value, as it was the only church built during Nazism, when churches were persecuted and destroyed.

    There are about 10,000 Bulgarians in Stuttgart and about 40,000 in the entire state of Baden-Württemberg.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source