Tag: Christianity

  • War is 'folly,' pope says as he leads prayers for Ukraine, Gaza

    Pope Francis held up a well-thumbed, camouflage-covered pocket edition of the New Testament and Psalms and a small fabric pouch containing a rosary.

    He told people at his general audience April 3 that the Bible and rosary had belonged to 23-year-old Oleksandr, a Ukrainian soldier killed at Avdiivka. “He had his life ahead of him.”

    “Oleksandr read the New Testament and the Psalms and had underlined this from Psalm 129 (130): ‘Out of the depths I call to you, Lord; Lord, hear my cry,’” the pope said.

    Pope Francis asked the thousands of visitors and pilgrims in St. Peter’s Square to observe a moment of silent prayer for “this young man and many others like him killed in this folly that is war. War always destroys. Let’s think about them and pray.”

    The pope also spoke of his “profound sorrow” at the news that seven members of the humanitarian group World Central Kitchen were killed by Israeli strikes on their vehicles in Gaza April 1 “while they were working to distribute food aid.”

    World Central Kitchen said the seven killed included an Australian, a Pole, three British men working security, a dual citizen of the U.S. and Canada and a Palestinian.

    “Despite coordinating movements with the IDF (Israeli Defense Forces), the convoy was hit as it was leaving the Deir al-Balah warehouse, where the team had unloaded more than 100 tons of humanitarian food aid brought to Gaza on the maritime route,” the organization said in a statement.

    Israeli Prime Minister Benjamin Netanyahu promised an investigation, describing the killings as a “tragic case of our forces unintentionally hitting innocent people.”

    Pope Francis, speaking at the end of his general audience, said, “Once again I renew my firm call for an immediate cease-fire” in Gaza.

    “I renew my appeal that access to humanitarian aid be allowed to reach the exhausted and suffering civil population,” he said, “and that the hostages immediately be released” by Hamas, which kidnapped them from Israel in October.

    “Any irresponsible attempts to widen the conflict in the region must be avoided,” the pope said, and efforts must be made to end the fighting as soon as possible.

    “Let us pray and work without tiring so that the weapons may be silenced, and peace may reign again,” he said.

    Source

  • Church-run homeless shelter in NYC raising funds for permanent location

    New York, April 3, 2024

    Photo: Facebook Photo: Facebook     

    A Church-run shelter that has been rehabilitating homeless and addicted men in New York City Priest of Russian Orthodox Church sanctifies shelter for homeless in New YorkThe charitable foundation “Saint John Give Hope,” working closely with the patriarchal parishes of the Russian Orthodox Church in the United States and with the Orthodox Church in America, opened its own homeless shelter in New York. On November 11, the building was consecrated by the clergyman of the St. Nicholas Russian Cathedral Igumen Nicodemus (Balyasnikov).

    “>since 2017 is currently raising funds to find a permanent location.

    The shelter, run by the St. John Give Hope Foundation, has been renting premises, but the owner has decided to sell, according to a statement published by foundation employee Svetlana Rudenko.

    The shelter and its “brothers” are spiritually nourished by the Russian Church’s Patriarchal Parishes in the USA. The wards, natives of former Soviet republics, built a Former homeless in NY serving priestless services in Orthodox House of MercyA shelter for the homeless, opened in Brooklyn by the Charitable Foundation “St. John Give Hope,” becomes a place of joint prayer between the volunteers and their wards on Saturday evenings. However, at the House of Mercy, they prefer to call the wards “brothers.”

    “>Church of St. John of Kronstadt themselves, where regular services are celebrated.

    And not only does the shelter help the homeless and addicted, but it also serves as a beacon of Orthodoxy in the Coney Island area where there was no church before.

    As of early 2024, hundreds of people have gotten sober thanks to the program at the House of Good Works.

    At the shelter, men have the opportunity to live free for a month, and attend Church services, morning and evening prayers, and spiritual talks. “All this makes a man look at his life from a different angle.”

    The wards of the shelter also help feed the homeless and participate in pro-life prayers held throughout the city.

    Donations can be made at the shelter’s website, or by PayPal: givinghopeny@gmail.com.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Economist: Addressing freefalling global fertility rates requires changing hearts more than policies

    For plummeting worldwide fertility rates to change course, people must find courage to “do the hard thing” of raising large families, and that courage comes from faith, said Catherine Ruth Pakaluk, an economist at The Catholic University of America in Washington.

    “We live in a society that it’s just so easy not to have children,” said Pakaluk, author of “Hannah’s Children: The Women Quietly Defying the Birth Dearth,” published March 19 by Regnery Gateway. Her research — based on open conversations with college-educated women who have five or more children — indicates that religious faith is a major motivator for having children. She said this shows an importance to change people’s hearts about the value of children — something Christians have historically done as they converted pagan cultures.

    Pakaluk’s book coincides with a recently published report by the Institute for Health Metrics and Evaluation at the University of Washington in Seattle showing nearly all countries worldwide will fall below replacement fertility levels within the next 75 years.

    By 2100, the fertility rate in 97% of countries is forecasted at below replacement levels, with more 155 of 204 countries and territories (76%) projected to hit that mark by 2050. Fertility rates in the United States have generally been below replacement level since about 1971.

    The total fertility rate — a population’s average number of children born to a woman over a lifetime — has fallen globally from 4.84 in 1950 to 2.23 in 2021. About 54% of countries are already below 2.1, the generally accepted replacement level, with no projected rebound, according to the IHME report.

    The Lancet, a science journal that published the IHME report March 20, said the data “warn that national governments must plan for emerging threats to economies, food security, health, the environment, and geopolitical security brought on by these demographic changes that are set to transform the way we live.”

    The IHME report was based on data from the institute’s Global Burden of Diseases, Injuries and Risk Factors Study 2021, which is described as “the single largest and most detailed scientific effort ever conducted to quantify levels and trends in health” with thousands of collaborating researchers worldwide. The research was funded by the Bill & Melinda Gates Foundation.

    It confirms previously identified trends but with greater precision, based on “innovative, more accurate forecasting methods grounded in real-world evidence,” according to the IHME. The United Nations Population Fund, for example, titled its 2023 report “The Problem
    With ‘Too Few,’” noting that populations continue to rise in all regions of the world with the exception of Europe. However, populations in Central, South and Southeast Asia; Latin America and the Caribbean; and North America are projected to reach their “peak sizes” by 2100.

    Economists warn that falling fertility rates are expected to weaken national economies and innovation, push people to stay in the workforce longer, foster fierce competition for immigration and thin family networks, resulting in widespread isolation and loneliness.

    The United States currently has a total fertility rate around 1.64. It is projected to decrease to 1.52 by 2050 and 1.45 in 2100. In 1950, the U.S. rate was 3.08.

    By 2050, South Korea, Puerto Rico and Taiwan are projected to have the world’s lowest fertility rates, all under 1%; Bhutan, Maldives and Puerto Rico are projected to have the world’s lowest rates in 2100.

    Meanwhile, the total fertility rates in “low-income regions” such as sub-Saharan Africa are expected to continue to fall, with many dipping below replacement rate, but still remain higher than the global average. By 2100, the share of the world’s births are predicted to double in low-income regions from 18% in 2021 to 35%. Forecasts for 2100 see half of the world’s children being born in sub-Saharan Africa.

    “We are facing staggering social change through the 21st century,” said the IHME’s Stein Emil Vollset, the report’s senior author, in a media statement. “The world will be simultaneously tackling a ‘baby boom’ in some countries and a ‘baby bust’ in the others. As most of the world contends with the serious challenges to the economic growth of a shrinking workforce and how to care for and pay for aging populations, many of the most resource-limited countries in sub-Saharan Africa will be grappling with how to support the youngest, fastest-growing population on the planet in some of the most politically and economically unstable, heat-stressed, and health system-strained places on earth.”

    A 2023 story in the Economist said the fertility rate’s trajectory may lead to the first time the world’s population (currently around 8.1 billion) has declined since the Black Death, the 14th-century plague that killed 30% to 50% of Europe’s population.

    While some positive trends may be associated with lowering birth rates, such as an increase in women’s education or lower impact on human land use, “overall the effects will be very challenging to deal with,” said economist Lyman Stone, a research fellow at the Virginia-based Institute for Family Studies and chief information officer of the population research firm Demographic Intelligence.

    Data show public policy changes alone are unlikely to reverse the direction of what has been termed a looming fertility “collapse,” but they may help couples who want to have several children achieve it, Stone said. In the United States, studies indicate a growing gap between the at least two children most women say they want, and the fewer than two children they actually have, he said.

    “This isn’t a product of a long-span expansion in human freedom,” he said. “The reality is that in almost every country around the world, people continue to say that they want two or more children. So if we’re headed to a society, a world where everybody’s having 1.6 (children) on average, which is what they forecast for the long run, that’s a society where globally a huge share of people are not having families they want to have.”

    Meanwhile, people with a “more pessimistic” outlook express lower fertility desires than those who are more optimistic, and they are less likely to have fewer children than they said they wanted, Stone said.

    “So, negative outlook on life is definitely one factor shaping falling fertility and undershooting fertility desires,” he said. “There’s also some evidence — although it’s more limited — that undershooting fertility desires is associated with less happiness in life. … People tend to be happiest when they get what they want.”

    Pope Francis has repeatedly expressed concern about declining fertility rates, including at an annual conference in May 2023 addressing Italy’s declining birth rate, in which he connected low rates with lack of hope.

    “The birth of children, in fact, is the main indicator for measuring the hope of a people,” Pope Francis said. “If few are born it means there is little hope. And this not only has repercussions from an economic and social point of view but also undermines confidence in the future.”

    “A change in mentality is needed; the family is not part of the problem, but part of its solution,” the pope added.

    The director of social research and associate professor at CUA’s Busch School of Business, Pakaluk said that it is easy for Christians to take for granted the cultural value of children, but the historical practices of exposure and child sacrifice, and current cultural attitudes supporting abortion, contradict that narrative. To counter that view, she encourages people of faith to speak about the value of their children, “reclaiming a sense of truth about the child.”

    “I don’t think that birth rates will recover anywhere without this. It’s really pivotal,” said Pakaluk, a Catholic with eight children and six stepchildren.

    Christians are “actually holding the thing that can most move the needle, but it requires us to have the creativity to see past the normal levers of cultural power,” she said. “I think about it as a kind of gospel of life.”

    Source

  • Russia stops shipment of explosives from Ukraine hidden amidst icons

    Ubylinka, Pskov Province, Russia, April 3, 2024

    Photo: TASS Photo: TASS     

    Russia’s Federal Security Service (FSB) and Federal Customs Service discovered and stopped a shipment of explosives coming from Ukraine.

    The cargo, which had wound its way from Chernivtsi, Ukraine, through several European countries on its way to Russia, had dozens of kilos of explosives hidden amidst Orthodox icons and Church utensils, reports TASS.

    There were enough explosives to blow up a 5-story apartment lock, Department Head of the Interior Ministry’s Regional Forensic Center Dmitry Belotserkovsky said yesterday.

    The explosives were attached to the back side of icon frames. FSB agents also found detonators.

    According to the truck driver, he received the shipment at a warehouse in Romania, and having found nothing suspicious amongst the icons, he drove the boxes through Romania, Hungary, Slovakia, Poland, Lithuania, and Latvia without incident before hitting the Russian border.

    The postal information on the boxes shows Chernivtsi, Ukraine, as the starting point.

    Russian authorities have been on high alert since a group of Tajik nationals committed a Prayers offered in all Russian churches for victims of Crocus City Hall terrorist attackArmed men stormed the packed Crocus City Hall concert venue outside Moscow on Friday night and opened fire, then set the building ablaze.

    “>terrorist act at the Crocus City Hall concert venue outside Moscow on March 22. More than 140 people were killed and more than 500 injured in the attack. The perpetrators were captured while trying to flee to Ukraine.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Romanian diocese honors mother of 19

    Giurgești, Suceava County, Romania, April 3, 2024

    Photo: arhiepiscopiasucevei.ro Photo: arhiepiscopiasucevei.ro     

    A woman within the Romanian Orthodox Archdiocese of Suceava and Rădăuți was recognized last month for the heroic deed of birthing and raising 19 children.

    Aneta Artemie was honored with the eparchial order of St. John the New of Suceava, granted by His Eminence Archbishop Calinic. The award was initiated by the faithful of the Church of Sts. Constantine and Helen in Giurgești, Suceava Country, where Aneta’s husband is the cantor, reports the Basilica News Agency.

    The honoring of the mother of 19 was part of the Month for Life, celebrated annually in March in Romania and Moldova, and took place specifically during a workshop for mothers in the parish community.

    Thousands at March for Life in BucharestThe annual March for Life was held in Bucharest on Saturday, March 30.

    “>OrthoChristian reported earlier this week that thousands joined the March for Life in Bucharest.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • What I saw on Palm Sunday in LA’s hipster capital

    It is hard to imagine what the Silver Lake neighborhood of Los Angeles looked like in 1921, the year that St. Teresa of Avila Church was founded.

    The Glendale freeway offramp that faces the church doors today wasn’t there. It was most assuredly a lot quieter then, without the constant drone of car traffic. And there were certainly no hipsters — or the pricey homes they live in — surrounding St. Teresa’s in 1921. Other terms often associated with Silver Lake, such as “gentrification” and “yuppies” had not yet been minted, and Silver Lake was far from trendy.   

    The century that has passed since has seen a lot of change — and challenge — for St. Teresa’s.

    In many respects this small parish is a microcosm of the Archdiocese of Los Angeles in general. The Silver Lake of today is much more culturally and ethnically diverse than it was when the church’s cornerstone was laid, and probably less family oriented.

    There has also been another important demographic upheaval that challenges all parishes. In 1921, the U.S. birthrate was 3.29 children per woman. In 2021, the rate was 1.78.

    Those changes, together with the increasing financial burden on many parents, surely led to the difficult decision a few weeks ago to close St. Teresa’s school. The parish’s roster of registered families is just under 200. Yet, like so many other parishes across the Archdiocese of Los Angeles, St. Teresa abides, and in doing so becomes a mirror of the faith universal. 

    Father Chidi Ekpendu, administrator at St. Teresa of Avila, blesses palms before the procession. (Mike Goulding)

    Many of the homes clustered around St. Teresa’s probably don’t boast the square footage of a studio apartment, but still command price tags north of a million dollars. If there are families that attend St. Teresa who live in some of these homes, it is probably because they have done so for decades and now, like a lot of us, live in a home they could not possibly afford to buy if they were in the market today.

    Despite what appears to be an insurmountable challenge, parish administrator Father Chidi Ekpendu is determined to revitalize his parish.

    Along with his associate at St. Teresa, Father Pedro Valdez, the strategy is to keep the current parish membership engaged, active, and inspired while at the same time looking outward to draw new people in. In just the past few months, they say, they’ve seen evidence for hope.

    “I see new faces at Mass, and it feels we are moving in the right direction, even if it is only one step at a time,” Ekpendu told me.

    These priests are not basing their hopes on a miraculous demographic shift in their neighborhood, or a sudden baby boom — although I am sure they would not be averse to that kind of intervention. In the meantime, Ekpendu believes there are other important “steps” he can make, and they include taking the words of Pope Francis — “I want the Church in the street” — to heart. This Palm Sunday gave him a chance to put Francis’ words into action and show his Silver Lake neighbors that “a lively church makes for a lively faith.”

    The 11 a.m. Mass of the passion of Our Lord started to the sound of the peals of church bells. I found myself in a large contingent outside the church, all of us with palms in our hands. After the blessing of the palms, it began: a procession not inside the Church, not in and around the Church parking lot, but out on the streets of Silver Lake for all to see. Ekpendu’s message was as basic as it gets. “Our goal is to let people know in our neighborhood that we are here, that we are joyful and that we proclaim the good news of Jesus.”

    That message may be a tough sell in a neighborhood that may be one of the most secular enclaves found in the increasingly secular city of Los Angeles. But you would not have known that on this Palm Sunday, walking in procession with this joyful and faith-filled bunch of people.

    Parishioners process with palm fronds past St. Teresa of Avila School, which is set to close this year. (Mike Goulding)

    As I walked amid the throng, up the steep hills this part of Silver Lake is renowned for, we encountered several onlookers along the way. There were a few people out walking their dogs who stopped and smiled at us. I even noticed someone recording the procession from their kitchen window. I wondered if some of the bystanders thought we were part of a Horticulturists of the World Unite march. But this march had no signs, no angry slogans, only songs of praise and a beautiful sense of worship.

    Ekpendu realizes that apart from the disaffected Catholics (which can be found anywhere), Silver Lake is a place with a substantial population of “nones”: those with no religious affiliation whatsoever.

    He sees it as missionary territory. Maybe the person with the chihuahua in the baby stroller saw this procession and was briefly taken back to a time when she would attend Mass on Easter. Maybe the person recording the procession on her phone through her kitchen window was reminded of a childhood that included the Triduum.

    Or as Ekpendu put it: “If only one person sees the procession and comes to see what St. Teresa of Ávila is all about, that will be a win.”   

    Source

  • Young men beat Ukrainian priest, destroy his house where parish was worshiping (+VIDEO)

    Ladyzhyn, Vinnitsa Province, Ukraine, April 3, 2024

    Photo: news.church.ua Photo: news.church.ua     

    A priest of the canonical Ukrainian Orthodox Church was brutally beaten by a group of young men yesterday as they ransacked house.

    The home of Archpriest Evgeny Vorobyov doubled as the worship space for the parish community of the Kazan Icon in Ladyzhyn, Vinnitsa Province, since their church was violently seized in January.

    “A group of unknown young people broke into the private territory where the priest lives, tore down the locks, and entered the house. The priest, who was inside the house, was thrown to the floor, beaten, and dragged into the yard,” the Tulchin Diocese reports.

    Police were present, but stood idly by. Instead, the attackers fled from a group of elderly women who were in the house at the time.

    The Church of the Kazan Icon was violently seized on January 9, just two days after the feast of the Nativity of Christ. Fr. Evgeny was beaten bloody in that incident as well.

    Follow OrthoChristian on Twitter, Vkontakte, Telegram, WhatsApp, MeWe, and Gab!



    Source

  • Saint of the day: Richard of Wyche

    St. Richard of Wyche was born in 1197 in Wyche, England, and was orphaned when he was very young. When he inherited his family’s estate, it had been mismanaged, and he retrieved their fortune before handing it over to his brother Robert. 

    Richard refused to marry, going to Oxford and Bologna to study, eventually earning a doctorate in canon law. In 1235, he was appointed chancellor of Oxford, and became chancellor to Edmund Rich, who was now the archbishop of Canterbury. St. Richard accompanied Edmund to the Cistercian monastery at Pontigny, where Edmund retired and died. 

    After Edmund’s death, Richard was ordained at the Dominican House of Studies in 1243, and spent time as a parish priest. He returned to Canterbury to serve as chancellor for the new archbishop, Boniface of Savoy, until 1244, when King Henry III named Ralph Neville bishop of Chichester, and Boniface named Richard bishop instead, declaring the king’s actions invalid. 

    Eventually, the pope ruled in favor of Richard and consecrated him as Bishop of Chichester. Henry originally opposed this move, until he was threatened by the pope with excommunication. 

    Richard served as bishop for eight years, insisting on strict clerical discipline, denouncing nepotism, and continuing to minister and give to the poor. He died at a house for poor priests in Dover, England, in 1253. 

    St. Richard is the patron of coachmen and the diocese of Chichester. 

    Source

  • He saw the cloths and believed

    The Gospel for Easter Sunday is from St. John’s account of Easter morning (John 20:1–9). We are told that Mary Magdalene arrives at the tomb very early in the morning while it is still dark. She has come to anoint the body of the Lord, which had been buried in haste because of the onset of the Passover. She spies the great stone rolled back and assumes that the body has been stolen. So she runs immediately to Simon Peter and the other disciples: “They have taken the Lord from the tomb, and we don’t know where they put him.” She doesn’t yet believe in the Resurrection, for she is operating still within a conventional framework.

    So the two disciples, Peter and John, make a mad dash toward the tomb, the younger John outpacing the older Peter. What an odd detail, by the way—so peculiar in fact, that it led the novelist Graham Greene to accept the historicity of the account. Upon coming to the open tomb, John looks in and sees “the burial cloths.” Then Peter arrives and spies the same cloths, as well as the cloth that had covered his head “rolled up in a separate place.” Have you ever wondered why there is such an emphasis on the burial cloths? The most obvious reason is that their presence is peculiar. If the body had been stolen, why would the thieves have bothered taking the elaborately wound cloths off, and why in the world would they have taken the time and effort to fold the head cloth up so carefully?

    But might they also be mentioned so prominently because they were treasured by the early Church? And might at least the principal cloth exist to this day? I’m speaking, of course, of the famous Shroud of Turin, which for centuries has been reverenced as a relic of the Crucifixion. I had a chance to see the shroud in 2010, when I was a visiting scholar in Rome and the cloth was exposed briefly for public display. It is remarkably long—long enough indeed to have covered a body front and back. On it can be seen, plainly enough, rust-colored markings that suggest the frontal and dorsal sides of a man about thirty years of age. Marks of violence can be seen on him, wounds from whipping and, quite clearly, from crucifixion—great gashes in the wrists and feet, as well as a gaping wound in the side of the torso.

    However, the most remarkable feature of the shroud was revealed only in 1898, when it was photographed for the first time. When the photographer, a man named Secondo Pia, developed the film, he noticed that the negative of the photo revealed an exquisitely detailed depiction of the man of the shroud, anatomically exact to a degree that no artist could have produced. So, what we see of the shroud, he concluded, is itself a kind of photographic negative. And when scientists pored over the detailed version, what they saw took their breath away. Not only was the anatomy perfectly correct, but the details of the wounds were telling, corresponding to the very sort of scourges that ancient Romans used. The “crown” of thorns was more of a cap, and the wound in the side gave evidence of both blood and pericardial fluid: the blood and water that St. John spoke of. Furthermore, traces of coins, bearing the inscription of Pontius Pilate, could be seen covering the eyelids. Also, seeds and pollen from the Middle East were found within the strands of the fabric.

    How was the image formed? Here, the scientists were truly stumped, for absolutely no trace of paint or pigment could be found, and the marks did not work their way down into the fabric but colored only the very surface of the shroud. The closest they could come to naming it accurately was to refer to it as a “scorch,” something caused by an intense burst of radiation—which would furthermore explain the photographic negative quality of the image.

    What in nature would produce such a phenomenon? Nothing that we know. Does it indicate the fact of the Resurrection, when in a great burst of light and energy, the body of Jesus was brought back to life? The extraordinary and mysterious Shroud of Turin speaks to us a great Easter truth—namely, that at the heart of Christianity stands, not a myth or a legend or a symbol, but a fact, the bodily Resurrection of Jesus from the dead. It was this historical truth that sent the first Christians careering around the world to announce the “Gospel,” which means “good news.” They were not trading in philosophical abstractions or spiritual musings; rather, they were grabbing their interlocutors by the shoulders and telling them that something had happened.

    When St. John entered the tomb and saw the burial cloths, he “saw and believed.” There was something about those wrappings that convinced him. I wonder whether the same thing is true today in our hyper-skeptical age. We, too, can see the cloth in which Jesus’ body was wrapped, and we understand it far more thoroughly than St. John ever could have. Does it cause us to “see and believe?”

    Source

  • Could new hate speech law in Scotland target Christians?

    Church leaders have expressed concern that some passages in the Bible or the Catechism of the Catholic Church could be deemed offensive under Scotland’s new Hate Crime and Public Order Act and that “vexatious” complaints under the law are now likely.

    The Hate Crime and Public Order Act that came into force April 1 creates a new offense of “possessing inflammatory material,” which in the judgment of a police officer could “stir up hatred” on the grounds of age, disability, religion, sexual orientation and gender identity.

    David Kennedy of the Scottish Police Federation said the new laws will require officers to assess “emotive” subjects and “will cause havoc with trust in police in Scotland.”

    During the pre-legislative scrutiny phase in the Scottish Parliament in Edinburgh, members of the Scottish bishops’ conference expressed deep reservations. In a 2020 submission to the Justice Committee where the then-draft law was being discussed, the prelates warned that any new law must be “carefully weighed against fundamental freedoms, such as the right to free speech, freedom of expression, and freedom of thought, conscience and religion.”

    The Director of the Catholic Parliamentary Office Anthony Horan insisted that “whilst acknowledging that stirring up of hatred is morally wrong and supporting moves to discourage and condemn such behavior, the bishops have expressed concerns about the lack of clarity around definitions and a potentially low threshold for committing an offense, which they fear, could lead to a ‘deluge of vexatious claims.’”

    “A new offense of possessing inflammatory material could even render material such as the Bible and the Catechism of the Catholic Church … inflammatory,” he said.

    Horan added that “the Catholic Church’s understanding of the human person, including the belief that sex and gender are not fluid and changeable, could fall foul of the new law.

    “Allowing for respectful debate means avoiding censorship and accepting the divergent views and multitude of arguments inhabiting society,” he said.

    Lorcan Price, a London-based lawyer who works for the Alliance Defending Freedom, or ADF — which describes itself as an advocacy group that works to oppose threats to religious liberty — said the new law contains “significant dangers” for the free exercise of religion.

    “We only need to look to neighboring jurisdictions to see where prosecutions have occurred as a result of people expressing religious views that have led to a criminal complaint, police investigation and prosecutions,” he told OSV News.

    Price referred to the case of Päivi Räsänen, a Finnish lawmaker who has faced successive prosecutions since 2019 after she criticized the Lutheran Church of Finland’s participation in gay pride events. She was found not guilty in 2022, however prosecutors said they would appeal this, and the case was finally dismissed late last year after the prosecution appeal failed.

    Meanwhile, best-selling author J.K. Rowling has invited police to arrest her April 1 if they believe she has committed an offense. The author of the Harry Potter series provoked controversy among some people on social media when she refused to describe biological men who now identify as female as women. On the social media site X, formerly Twitter, the Scottish-based writer said “freedom of speech and belief” was at an end if accurate description of biological sex was outlawed.

    Police chiefs in Scotland, which remains a part of the United Kingdom but has a devolved government and parliament making many decisions, say they expect an increase in reports under the new law.

    Source