Tag: Christianity

  • After becoming blind, this LA Catholic gained a new kind of vision

    When a lector finishes the reading in Mass, parishioners don’t typically clap or cry. Then again, Ryan Rohrich isn’t your typical lector.

    Because while the 29-year-old may be sharing Scripture, he can’t actually see it. He’s blind.

    “I’m grateful to be proclaiming the word of God,” said Rohrich, a parishioner of St. John of God Church in Norwalk. “In those moments I feel his presence with me. 

    “I am more than my disability.”

    Rohrich wasn’t born blind but lost his sight due to a cancerous brain tumor a decade ago. But that hasn’t dampened his desire to serve his parish and beyond. Every day, he dons his dark sunglasses, grabs his cane, and goes where “God leads.”

    Rohrich, who lost his sight after being diagnosed with a rare cancerous tumor, recites a reading using braille during a recent Mass at St. John of God Church in Norwalk. (Victor Alemán)

    At a recent Youth Mass at St. John of God, Rohrich’s presence at the ambo took some parishioners by surprise, but that quickly gave way to admiration. Father Nitesh Gomez saw the transformation ripple through the crowd. 

    “It was really amazing,” said Gomez, associate pastor at St. John of God. “Everyone was paying more attention. They were looking at him like he was achieving something great and he is. We all have these abilities, we can see, but we hesitate to do something like Ryan did.”

    Instead of ordering braille Scripture, Rohrich makes his own. Before Mass, he listens to the readings on his cellphone and then transcribes it with a braille typewriter. During Mass, he uses a cane to navigate out of the pews and to the ambo. Finally, he grazes his fingers over the embossed text and shares the word.

    “I would be less nervous if I read braille faster,” Rohrich chuckled as he often does. “But I’ve been told over and over again the whole point of proclaiming is to read slowly and I can do that!”

    The Norwalk native said he’s needed his trademark sense of humor, especially when his life took a dramatic turn at age 18. On a family outing to Lake Elsinore, Rohrich noticed his vision was “grainy” and he was never hungry but constantly thirsty. An eventual CT scan revealed a tumor had formed behind his right eye and was destroying the optic nerves and pituitary gland. 

    If that wasn’t enough, the tumor was potentially cancerous. His parents and five siblings grappled with the news the only way they knew how — through prayer. His dad immediately went to the hospital chapel and placed his hand on the Bible. 

    “I said to the Lord, I need you. I don’t know what to do. I don’t even understand what’s happening,” said Ryan’s father, Paul. “Please help me.”

    There were long waits for appointments and an even longer wait to find a skilled enough surgeon to perform the delicate biopsy. All the while, Rohrich’s vision was getting worse until one day he awoke in total darkness. That’s when panic set in.

    “It felt like the world closed on me,” Rohrich said. “I felt extremely claustrophobic. I had to feel the sheets, feel the wall. … I thought, OK, I can’t see the world, but the world is still here.”

    Despite being blind, Rohrich finds ways to serve God and others and is considering religious life. (Victor Alemán)

    Doctors at City of Hope Cancer Center in Duarte eventually performed the biopsy and determined the tumor was a germinoma, a rare but largely curable cancer that strikes young people. The radiation and chemotherapy that followed were tough on Rohrich and tough on his family to witness. Rohrich lost his strength, his hair, and even some of his hearing, but never lost his trust in God.

    “Ryan was squirming in bed from the pain,” Paul said. “I could hear him giving his pain to the Lord, offering up his suffering for the other children going through chemotherapy at the hospital. Not one time do I recall him ever questioning or calling out to God ‘Why did you do this?’ ”

    Four-and-a-half grueling months later, the cancer was gone. While relieved he didn’t die, Rohrich now had a new challenge: How to live blind.

    Through a state-funded program, Rohrich attended the “Orientation Center for the Blind” in the Bay Area. For more than a year, he lived at the residential school to learn skills he would need, like reading braille and how to walk with a white cane. Guide Dogs for the Blind also provided Rohrich with Twain, an English Labrador Retriever. 

    Once Rohrich returned to Norwalk, he attended Cerritos College, where he developed a passion for pottery. Using his sense of touch and visual memory, Rohrich makes clay bowls, vases, and sculptures. He starts each piece with a prayer.

    “Lord, as I center this clay, may I be continually reminded how important it is that you are the center of my life,” Rohrich said. “I, as the clay, and you as my potter.”

    Twain, an English Labrador retriever and Rohrich’s guide dog, lounges with him outside of the City of Hope Cancer Center in Duarte. (Paul Rohrich)

    Rohrich feels God is molding him into something more. He said he experienced an internal “vision” where Mary appeared before him and revealed the crucified Jesus.

    Rohrich believes the answer is a vocation, perhaps as a religious brother. The idea is something he’s considered before thanks to the example of Capuchin friars Father Peter Mary Banks and personal friend Father Victor Taglianetti, who performs Catholic rap music under the moniker, “Bro Vic.”

    Rohrich said blindness may make it harder to pursue a vocation, but it may also make him better suited.    

    “All your prejudice about people goes away when you can’t see them and you get to experience a person for their character and not their appearance,” Rohrich said. “I am able to give more generously, share more generously. The virtues that I’ve developed through this redemptive suffering has allowed me to have a greater capacity for love.”

    At St. John of God, members of the Serviam Men’s Group said they’re not surprised that Rohrich may enter religious life. Each month when they feed the homeless in Long Beach, Rohrich acts as the group’s unofficial “Prayer Master” and spends time with those seeking spiritual comfort.

    “Just to hear the way Ryan prayed over people, the words, the emotion, the affection … he considers all of them children of God,” said Rick Ochoa, leader of St. John of God’s Serviam Men’s Group. “Ryan is a very humble servant.”

    As Rohrich continues to discern and volunteer, he hopes his journey is a reminder that even during dark times God keeps his promises.

    “No matter the state of your life, as long as you give God your yes, He’ll walk with you on the pathway to heaven,” he said.

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  • Supreme Court of Ukraine for first time declares forced transition from UOC to schismatic OCU to be legal

    Kiev, April 5, 2024

    Photo: judicature.duke.edu Photo: judicature.duke.edu     

    The Supreme Court of Ukraine has set a new precedent by officially declaring the “transition” of a parish from the canonical Ukrainian Orthodox Church to the schismatic “Orthodox Church of Ukraine” to be legal for the first time.

    The transition of the Holy Protection Church in the village of Kalinovka, Zhytormy Province, happened according to the typical scenario: The OCU gathered people who had no relation to the parish for a vote to force it into schism, which was then registered by the authorities. Later, the church was physically seized by violent representatives of the OCU.

    Meanwhile, the actual Orthodox Christians unanimously declared their loyalty to the Orthodox Church, headed by His Beatitude Metropolitan Onuphry of Kiev and All Ukraine, and appealed the forced transfer of their church, though their case was rejected by lower appellate courts.

    The matter thus moved on to the Grand Chamber of the Supreme Court, which ruled on April 3.

    The lawyers representing the schismatic OCU commented that the importance of the given case “can’t be overestimated, because it will become a precedent for all other similar disputes and will give confidence in the legality of such a transition to religious communities that are still hesitant to make a decision” to leave the canonical Church.

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  • Divine Mercy Sunday: The day the Lord made

    Acts 4:32-35 / Ps. 118:2-4, 13-15, 22-24 / 1 Jn. 5:1-6 / Jn. 20:19-31

    Three times in today’s Psalm we cry out a victory shout: “His mercy endures forever.”

    Truly we’ve known the everlasting love of God, who has come to us as our Savior. By the blood and water that flowed from Jesus’ pierced side (see John 19:34), we’ve been made God’s children, as we hear in today’s Epistle.

    Yet we never met Jesus, never heard him teach, never saw him raised from the dead. His saving Word came to us in the Church — through the ministry of the apostles, who in today’s Gospel are sent as he was sent.

    He was made a life-giving Spirit (see 1 Corinthians 15:45) and he filled his apostles with that Spirit. As we hear in today’s First Reading, they bore witness to his resurrection with great power. And through their witness, handed down in the Church through the centuries, their teaching and traditions have reached us (see Acts 2:42).

    We encounter him as the apostles did — in the breaking of the bread on the Lord’s day (see Acts 20:7; 1 Corinthians 16:2; Revelation 1:10).

    There is something liturgical about the way today’s Gospel scenes unfold. It’s as if John is trying to show us how the risen Lord comes to us in the liturgy and sacraments.

    In both scenes it is Sunday night. The doors are bolted tight, yet Jesus mysteriously comes.

    He greets them with an expression, “Peace be with you,” used elsewhere by divine messengers (see Daniel 10:19; Judges 6:23). He shows them signs of his real bodily presence. And on both nights the disciples respond by joyfully receiving Jesus as their “Lord.”

    Isn’t this what happens in the Mass — where our Lord speaks to us in his Word, and gives himself to us in the sacrament of his body and blood?

    Let us approach the altar with joy, knowing that every Eucharist is the day the Lord has made — when the victory of Easter is again made wonderful in our eyes.

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  • Priest attacks Crete bishop in church in Turkey

    Beşiktaş, Istanbul Province, Turkey, April 4, 2024

    Photo: vimaorthodoxias.gr Photo: vimaorthodoxias.gr     

    A physical altercation broke out between an archimandrite and a metropolitan in a church in the Istanbul Province in Turkey on Tuesday.

    Video footage from inside the Church of the Bodiless Powers in Beşiktaş shows Metropolitan Athenagoras of Kydonia, from the Patriarchate of Constantinople’s Church of Crete, entering the church to venerate the icon of the Theotokos. A few seconds later, as seen in the video, Archimandrite Chrysanthos, the Patriarchate’s Great Catechist, appears and suddenly starts punching the hierarch, reports Romfea.

    The sexton immediately intervenes and manages to separate the two clerics, who exchange insults in Turkish.

    The video can be viewed on YouTube.

    Reportedly, the metropolitan and archimandrite had a dispute about what time the service should have started that day. Met. Athenagoras arrived an hour later than Fr. Chrystanos wanted and told the archimandrite, “I won’t be needing you. You can leave.”

    Met. Athenagoras filed a complaint about the priest, and the police are looking for him.

    The two men are reported to have had disputes in the past over various issues and have caused great turmoil in the Patriarchate.

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  • ‘Let there be light’: Comparing creation with Jesus’ resurrection

    The earth was dark twice. Once at the original creation before God first created light. But later there was an even deeper darkness, on Good Friday, between the sixth and ninth hour, when we were crucifying God, and as Jesus dying on the cross cried out, “My God, my God, why have you forsaken me!” Utter darkness. In response to that, God created the most staggering light of all — the resurrection.

    It is interesting to look at how Scripture describes the creation of original light. The Bible opens with these words: “In the beginning God created heaven and earth. Now the earth was a formless void and God breathed over the waters. God said, ‘Let there be light’ and there was light.”

    A combination of God’s breath and God’s word produced the first light. The ancients identified God’s presence very much with light. For them, God was the antithesis of all darkness and, indeed, the symbol of God’s fidelity was the rainbow, namely, refracted light, light broken open to reveal its spectacular inner beauty.

    But it got dark a second time! The Gospels tell us that as Jesus hung on the cross, though it was midday, darkness beset the whole land for three hours. We don’t know exactly what occurred here historically. Was the entire earth plunged into darkness? Perhaps. After all, the earth was crucifying God, and God is light! Irrespective of how literally or not we take this, what happened on Good Friday triggered a different kind of darkness, a moral one — the darkness of godlessness, hatred, paranoia, fear, misguided religion, cruelty, idolatry, ideology, and violence. This is the most blinding darkness of all.

    What was God’s response? God’s response to the darkness of Good Friday was to say a second time, “Let there be light!” The resurrection of Jesus is that new light, one which at the end of the day eclipses all other lights.

    It is interesting to compare how Scripture describes God creating the new light of the resurrection with how God created the original light at the origins of creation. The Gospel of John has a wonderfully revealing passage that describes Jesus’ first appearance to the whole community after his resurrection.

    It tells us that on the evening of Easter Sunday the disciples (representing here the Church) were gathered in a room with the doors locked because of fear. Jesus comes to them, passing right through their locked doors, and stands in the middle of their huddled fearful circle and says to them, “Peace be with you!” And after saying this, he breathes on them and says, “Receive the Holy Spirit.”

    Note the parallels to the original creation story. For the writer of John’s Gospel, this huddling in fear behind locked doors is the darkness of Good Friday, a moral “formless void.” And Jesus brings light to that darkness in the same way light was brought to the original creation, through God’s word and God’s breath.

    Jesus’ words, “Peace be with you!” are the resurrected Jesus’ way of saying, “Let there be light!” Then, just as at the original creation, God’s breath begins to order the physical chaos, Jesus’ breath, the Holy Spirit, begins to order the moral chaos, continually turning darkness into light — hatred into love, bitterness into graciousness, fear into trust, false religion into true worship, ideology into truth, and vengeance into forgiveness.

    The staggering new light that Jesus brings into our world in the resurrection is also one of the things that our Christian creed refers to in its stunning phrase that, in the darkness of Good Friday, Jesus “descended into hell.” What’s meant by this? Into what hell did he descend?

    Simply put, the new light of the Resurrection (unlike natural light that can be blocked out) can go through every locked door, every blocked entrance, every impenetrable cell, every circle of hatred, every suicidal depression, every paralyzing anger, every kind of darkness of the soul, and even through sin itself, and breathe out peace. This light can penetrate into hell itself.

    Good Friday was bad long before it was good. We crucified God and plunged the world into darkness at midday. But God created light a second time, a light that cannot be extinguished even if we crucify God — and we have never really stopped doing that! Good Friday still happens every day. But, beyond wishful thinking and natural optimism, we live in hope because we now know God’s response to any moral darkness, God can generate resurrection, the creation of new light, life beyond death.

    The renowned mystic Julian of Norwich coined the famous phrase, “In the end, all will be well, and all will be well, and every manner of being will be well.” To which Oscar Wilde added, “And if it isn’t well, then it is still not the end.” The resurrection of Jesus has brought a new light into the world, one that proclaims against all counter claims that light still triumphs over darkness, love over hatred, order over chaos, and heaven over hell.

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  • Ukrainian Ministry calls for sanctions against retired Metropolitan of Crimea

    Kiev, April 4, 2024

    Photo: spzh.media Photo: spzh.media     

    The Ukrainian Ministry of Justice has filed a lawsuit with the High Anti-Corruption Court, calling for sanctions to be imposed upon His Eminence Metropolitan Lazar, the retired bishop of Crimea.

    Met. Lazar has been a hierarch for 44 years. He led the Crimean Metropolis from 1992 to October 2023, when he was granted retirement. The Crimean dioceses remained part of the Ukrainian Orthodox Church after Crimea became part of Russia in 2014, but Crimean dioceses received directly into Russian Orthodox ChurchThe Synod also resolved to create a new Crimean Metropolia, headed by Met. Lazar of Simferopol.

    “>in June 2022, several months after the war began, the dioceses, under the leadership of Met. Lazar, petitioned for and were received into the Russian Orthodox Church.

    The Ministry of Justice explains its call for sanctions:

    Since 2014, the defendant has been actively engaged in supporting the armed aggression of the Russian Federation against Ukraine and the occupation of its territories by providing material and technical support for the armed aggression against Ukraine, actively aiding the occupation authorities with information, using his position to carry out propaganda work among the faithful within the ideology of the aggressor state, as well as by supporting and motivating the moral and psychological health of the military personnel of the armed forces of the Russian Federation and illegal armed formations that are carrying out armed aggression against Ukraine.

    Met. Lazar is a Ukrainian from the Ternopil Province and served most of his ecclesiastical career in Ukraine. His place of residence in retirement is not indicated in his public profiles.

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  • Pope 'deeply saddened' after powerful 7.4 magnitude quake strikes Taiwan

    Pope Francis expressed his condolences to the people of Taiwan after a powerful earthquake struck the island nation’s eastern shore.

    In a message sent to the Chinese Regional Bishops’ Conference of Taiwan, April 4, Cardinal Pietro Parolin, Vatican secretary of state, said the pope “was deeply saddened to learn of the loss of life and damage caused by the earthquake in Taiwan.”

    The pope, he added, “assures everyone affected by this disaster of his heartfelt solidarity and spiritual closeness.”

    “Pope Francis likewise prays for the dead, the injured and all those displaced, as well as for the emergency personnel engaged in recovery efforts and invokes upon all the divine blessings of consolation and strength,” Cardinal Parolin wrote.

    The 7.4 magnitude earthquake, which was felt April 3, is the strongest one to hit the island in almost 25 years, the Reuters news agency reported.

    According to the U.S Geological Survey, the quake’s epicenter was located roughly 11 miles south of Hualien City with dozens of tremors and aftershocks shortly after the initial earthquake.

    UCA News reported that at least nine people lost their lives. They include three people who were crushed by boulders that fell on them during a morning hike. Several drivers also were killed due to falling boulders and another victim was killed in a mine.

    As of the time of this report, The Associated Press stated that the number of injured totaled over 1,000. Dozens more may still be trapped within the rubble of collapsed buildings in areas affected by the quake.

    In a statement released April 4 by the Diocese of Hualien, quoted by UCA News, Bishop Philip Huang Chao-ming said that following the earthquake, the diocese “immediately contacted all parishes to express condolences and offer care.”

    “There have been no reports of serious damage at this time, except for some parishes where items have fallen or are damaged and need to be repaired,” he said.

    Bishop Huang called on parish priests to “keep close attention to the needs of people and parishes” and Catholics to seek “the peace of the resurrected Jesus in our worries and fears.”

    “I also wish that the disaster and conditions in stricken areas will be gone soon, and that God grants us peace! God bless Taiwan,” the bishop said.

    On X, formerly Twitter, a video was posted by the news agency TVBS World Taiwan, showing traffic at a standstill on a bridge as it swayed during the earthquake.

    Taiwanese President Tsai Ing-wen posted on X that she is “deeply grateful for the messages of support we have received from around the world, and to our first responders for their life-saving work,” she wrote. “My heart is with everyone affected. Please keep in touch with loved ones, and stay safe.”

    The earthquake also prompted Japan and the Philippines to issue tsunami warnings. Speaking to journalists, Wu Chien-fu, director of Taipei’s Central Weather Administration’s Seismology Center, said the quake struck “close to land and it’s shallow. It’s felt all over Taiwan and offshore islands.”

    “It’s the strongest in 25 years since the (1999) earthquake,” he said, referring to the 7.6 magnitude quake that struck the island nation in September 1999 that killed an estimated 2,500 people and was one the deadliest in the country’s history.

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  • Russian Church celebrates glorification of Sinozersk monk-martyrs

    Cherepovets, Vologda, Province, Russia, April 4, 2024

    Photo: vologda-mitropolia.ru Photo: vologda-mitropolia.ru     

    On March 12, the Holy Synod of the Russian Orthodox Church canonized four monk-martyrs from the the Holy Trinity-Annunciation Sinozersk Monastery.

    And on Sunday, March 31, the liturgical proclamation of their canonization was celebrated at the Cathedral of Sts. Athanasy and Theodosy of Cherepovets in the city of Cherepovets, Vologda Province. The service was led by His Eminence Metropolitan Savva of Vologda and Their Graces Bishop Photiy of Veliky Ustyug and Bishop Ignaty of Cherepovets, reports the Vologda Metropolis.

    During the Small Entrance, the glorification of the locally venerated Hieromonks Sergei and Avraamy, Schemamonk Ephraim, and Novice Vasily took place, beginning with the reading of the Synodal resolution on the canonization of the monk-martyrs.

    Then Bp. Ignaty read the lives of the saints, after which their icon was brought out of the altar and placed in the center of the church for veneration.

    Photo: vologda-mitropolia.ru Photo: vologda-mitropolia.ru     

    During the Litany of Fervent Supplication, a prayer was read for the restoration of peace, as well as for the persecuted Ukrainian Orthodox Church, and a prayer for Holy Rus’.

    At the end of the service, Bp. Ignaty addressed all those present, congratulating them with the canonization of the Sinozersk saints. He also presented Met. Savva and Bp. Photiy with icons of the new saints.

    Then Met. Savva addressed the faithful with an archpastoral word.

    Booklets dedicated to the Sinozersk saints were distributed to the faithful during the kissing of the Cross.

    ***

    In 1612, many people were saved from Polish marauders by the Venerable Martyr Euphrosyny, who founded the Sinozersk Hermitage in 1594. On March 19, St. Euphrosyny foretold that the Poles were coming to the monastery and advised everyone to flee, but the elder himself did not leave because, as he said, “For the sake of Christ, I came to die in this holy place.”

    Deciding to follow the example of their elder and remaining faithful to God and His holy providence to the end, other inhabitants of the monastery, among whom were Hieromonks Sergei and Avraamy, Schemamonk Ephraim, and novice Vasily, shared the fate of the Venerable Martyr Euphrosyny, being martyred on March 20, 1612. St. Euphrosyny was glorified among the saints in 1912.

    His disciples, who shared his martyrdom, are venerated alongside him in the Vologda Diocese. The burial places of the newly canonized saints is unknown.

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  • Archdiocese welcomes record number of new Catholics on Easter 2024

    The Archdiocese of Los Angeles had more than 2,000 catechumens baptized into the Catholic faith, the biggest number since at least 2016. The archdiocese also had the second-most candidates since 2016 entering into full communion with the Catholic Church.

    The archdiocese had 2,075 catechumens at Easter Vigil liturgies this year, a 38% increase since 2016, when there were 1,508. There were also 1,521 candidates in 2024, a 20% increase since 2016, and a 67% increase in total candidates since a pre-pandemic low in 2019.

    Since 2016, the archdiocese had a high of 1,719 total candidates in 2023.

    Catechumens are adults or children who have never been baptized, while candidates are those who have been baptized, but receive the sacrament of confirmation and the Eucharist during the Easter vigil.

    The trend tracks with several other dioceses nationwide, which have reached or in many cases exceeded pre-pandemic levels.

    The Diocese of San Diego and churches across the state of Hawaii reported increases of more than 10% since 2023, while the Archdiocese of Newark said the largest number of catechumens in over a decade were baptized on Holy Saturday.

    During his homily at the Easter vigil on March 30 at the Cathedral of Our Lady of the Angels, Archbishop Jose H. Gomez welcomed the newly elected into God’s embrace.

    “My dear elect and candidates, since the day you were born, God has been waiting for this night,” Archbishop Gomez said. “Every life is unique, every life has its ‘story.’ And what happens to us, happens for a reason. Whether you knew it or not, all your life, God has been gently guiding you to this night.

    “Tonight your ‘story’ will be joined to ‘his story,’ to the beautiful history of salvation, the great story of God’s love for his people.”

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  • Home for retired clergy opens in Moscow suburbs

    Pionersky, Moscow Province, Russia, April 4, 2024

    Photo: gusn.mosreg.ru Photo: gusn.mosreg.ru     

    A new home for retired clergy recently opened in the Moscow suburbs, and another is under construction.

    The new 3-story home, in the village of Pionersky, northwest outside of Moscow, can house up to 15 retired clerics, reports the State Construction Supervisory Directorate for the Moscow Province.

    The building was constructed by Bozhedomye (House of God), a publica organization dedicated to social assistance for those in need. The new home is located on the territory of a cultural and health complex.

    The complex also includes a church dedicated to St. Sophia and her daughters Faith, Hope, and Love, adapted for people with limited mobility, a children’s hospice, and a rehabilitation center for children with special needs.

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